fortune-telling. The first tarot decks were created in Italy in the 1430s by adding a fifth suit of 21 specially designed cards called trionfi (“triumphs”) and an odd card called il matto to an already existing four-suited pack (“the fool). (The modern joker, which was created in the late 19th century as an unsuited jack in the game of euchre, is not related to the fool.)
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What kind of religion are tarot cards?
Tarot cards are frequently cited as a component of New Age thought and practice along with astrology, aspects of Buddhism, paganism, and First Nations teachings in the eclectic scholarly approach to the New Age.
What are the tarot cards supposed to mean?
What do tarot cards generally stand for? As shamans like to say, “medicine around what is happening in your particular orbit: love, money, work, aspirations, and general life path” is what tarot cards are there for.
Is astrology a branch of tarot cards?
These days, almost everyone you know possesses a tarot deck and regularly receives readings. Tarot is no longer simply for the esoteric. Tarot has evolved over time into an intuitive art that may assist you in planning for both the best and worst scenarios. Tarot cards are filled with symbolism, but you might not be aware of how closely it is related to astrology. For instance: In the Major Arcana, a card corresponds to each sign of the zodiac.
Who was the first tarot reader?
Things become a little mystical around Halloween, when horror movies are playing nonstop on TV and your holiday-loving neighbors’ yards are decorated with grotesque decorations. We decided to explore the background of tarot cards in honor of one of the most enchanted seasons of the year.
Tarot cards were initially just another card game, one that was a lot like the bridge that is played today, despite the fact that we now link them with the occult. Like other decks, the earliest known tarot cards appeared in Europe in the fifteenth century, with the wealthiest households in Italy purchasing the most well-liked sets. It was expensive to commission what was practically dozens of tiny paintings because there was no printing press and only hand-painted cards were available.
These early tarot cards, known as tarocchi in Italian, included suits, trump cards, and even pips, just like any other deck.
While others experimented, the mainstream use of tarot cards for divination didn’t begin until Frenchman Jean-Baptise Alliette produced the first comprehensive book on tarot card reading in the late 1700s. Under the alias Etteilla, he published his own deck along with a user’s manual for the cards. He incorporated ideas about astronomy and the four elements to give each card a purpose. He asserted that he had taken extensive inspiration from the Book of Thoth, a work purportedly penned by Thoth, the Egyptian god of wisdom.
He incorporated ideas about astronomy and the four elements to give each card a purpose.
Etteilla was the first to allocate the cards to a certain sequence and spread, including a front-to-back method that is still in use today. He issued a revised edition of his manual in 1791 when his writings gained popularity, making him the first known professional tarot reader.
The next significant change to tarot cards occurred in 1909. You’ve probably seen the pictures for the Rider-Waite deck, created by publisher William Rider and tarot reader A. E. Waite. The Rider-Waite deck, like Etteilla, came with a written manual explaining how to interpret the cards and what each one meant. When the cards in this deck were arranged together, the intricate scenes presented a narrative. The Rider-Waite Deck was updated and reprinted in the 1970s, along with a new instruction manual by Stephen Kaplan, which led to the most recent tarot card renaissance.
What Tarot deck has a known history?
The origin of playing cards is unknown, although they initially arrived in Europe in the late 14th century. The earliest records, mostly of card games being outlawed, are from Berne in 1367, and they appear to have spread throughout all of Europe quite quickly. Little is known about the design and quantity of these cards; the only significant information is found in a text written in Freiburg im Breisgau in 1377 by John of Rheinfelden, who, in addition to other versions, describes the basic pack as consisting of the four still-in-use suits of 13 cards, with the courts typically being the King, Ober, and Unter (“marshals”), although Dames and Queens were already well-known by that time.
The suits of Batons or Clubs, Coins, Swords, and Cups were one of the earliest card patterns to emerge. These suits are still present in classic decks of playing cards from Italy, Spain, and Portugal, as well as in contemporary (occult) tarot cards that originally appeared in the late 18th century.
Between 1440 and 1450, in Milan, Ferrara, Florence, and Bologna, additional trump cards with allegorical pictures were added to the conventional four-suit pack, resulting in the first known tarot decks. The additional cards, known simply as trionfi, later became known as “trumps” in English. These new decks were known as carte da trionfi, triumph cards, and trionfi. The first recorded account of trionfi can be discovered in a 1440 Florence court document referring to the transfer of two decks to Sigismondo Pandolfo Malatesta.
The about 15 Visconti-Sforza tarot decks that were painted in the middle of the 15th century for the rulers of the Duchy of Milan are the oldest surviving decks of tarot cards. Martiano da Tortona likely wrote about a missing tarot-like pack that Duke Filippo Maria Visconti had ordered between 1418 and 1425 because the painter he describes, Michelino da Besozzo, left for Milan in 1418 and Martiano himself passed away in 1425. He spoke of a deck of 60 cards, 16 of which featured Roman gods, and four different bird suits. The sixteen cards were referred to as “trumps” because Jacopo Antonio Marcello said that the now-deceased duke had created a new and magnificent category of triumphs in 1449. The Sola-Busca and Boiardo-Viti decks from the 1490s are two other early decks that also had classical themes.
The Minchiate enlarged deck was in use in Florence. Along with conventional tarot imagery, this 97-card deck also features astrological signs, the four elements, and other themes.
Tarot was not routinely condemned in its early history, despite a Dominican priest railing against the sinfulness of cards in a sermon from the 15th century (mostly because of their usage in gambling).
The initial decks of tarot cards are said to have been few in number because they were all hand-painted. The printing press was the first tool that made mass production of playing cards feasible. During the Italian Wars, tarot began to spread outside of Italy, first to France and then to Switzerland. The Tarot of Marseilles, which has Milanese origins, was the most widely used tarot deck in these two nations.
Spirituality: Is it a religion?
Religion and spirituality might be difficult to distinguish from one another, but there are some rather clear differences between the two. A community or group usually shares a particular set of organized beliefs and behaviors that make up religion. It has to do with finding serenity and meaning in life and is more of an individual discipline.
What society are tarot cards a part of?
The first tarot decks were created in Italy in the 1430s by adding a fifth suit of 21 specially designed cards called trionfi (“triumphs”) and an odd card called il matto to an already existing four-suited pack (“the fool).
Questions you don’t really want answered
Even though it might seem apparent, it’s advisable to refrain from asking the tarot cards questions that you aren’t prepared to hear the answers to. That’s because answers to these questions can reveal information you’re just not quite ready to hear.
“Tarot can definitely come off as offensive if you’re not willing to hear the truth or consider an opposing opinion. Tarot reading Nicole Fortunaso
According to tarot reader and life coach Nicole Fortunaso, “tarot may truly come out as offensive if you are not willing to hear the truth of the problem or look at an alternate viewpoint.” She advises analyzing why you’re reacting the way you are in order to reflect on how to effectively address the underlying problem if you ask the question and aren’t satisfied with the response.
Can you perform a self-tarot reading?
It’s normal to be a little clumsy when you first start practicing the tarot. Tarot study is similar to learning a new languageit takes time to become proficient. But what happens if you no longer require the booklet and have intimate familiarity with the deck? Are you able to read yourself? No, except for a few rare instances. Simply put, it’s a horrible idea.
You see, the majority of us turn to astrology or tarot when we’re looking for clarity amid a period of ambiguity. In contrast to astrology, which is quite technical, our consciousness restricts our capacity to read tarot cards. Working with your personal interpretation of the cards, you are not constrained by short- and long-term cycles like the planets’ orbits. It might be tricky to go beyond your current circumstances while utilizing the tarot to better understand a trying scenario. Even if all the cards are spread out in front of you, putting them together requires such a broad perspective that it is all but impossible to fully understand the meaning of each card. Basically, any biases you already have will always be reflected in your tarot reading!
What is Carl Jung’s opinion of tarot cards?
With his concept of archetypes, it is stated that Swiss psychologist Carl Jung uncovered “the internal Tarot of the human mind. Additionally, it may be argued that Tarot was a part of the collective mind from the beginning, which is where archetypesthe basic images that make up a person’s psychic constellationare imprinted.
An complete mutant mental cosmos is ciphered in a deck of 78 Tarot cards, similar to the 64 hexagrams of the I Ching, which can be used to make predictions. When we understand how the present moment changed from the past, according to Jung, we can foresee the future. The Tarot card or the hexagram is a visible manifestation of this connection, a type of synchronicity that forces itself to rise to the surface but necessitates, just like an oracle, an accurate interpretation. This evolution of the present is connected to the past, just as the conscious mind is subjected to the unconscious.
According to Visions: Notes of the Seminar given in 19301934, Jung discussed Tarot during a seminar in 1933. He claimed that these cards are the ancestors of the gambling decks we use today, where red and black represent two opposites and the division of four spades, hearts, diamonds, and clubs also relates to the symbolism of individualization. They are psychological representations, symbols that we manipulate in a similar way to how the unconscious seems to manipulate the things it contains. They are joined in a specific way, and the various ways they are mixed reflect the playful evolution of humankind’s history.
The Tarot’s historical background and whether it genuinely predates the playing cards that are most frequently employed for entertainment reasons are still up for debate. However, the most frequently recognized theory is that Tarot cards appeared later. Some occultists refer to the Tarot as the “Book of Thoth,” and they assert that the cards are derived from ancient Egyptian mysteries. Regardless of its origins, the card sets utilized by contemporary sorcerers like Aleister Crowley or Alejandro Jodorowsky contain elements of its arcana that have been lost to time yet have a sinister past.
Tracing the similarities between mental processes and alchemical procedures that aim to turn (symbolically) matter into gold was one of Jung’s greatest contributions to psychology. In a similar way, the Swiss thought of the Tarot as an alchemical game:
The diable, a hermaphrodite figure, appears in the Tarot. That would be the gold in alchemy. In other words, the Christian worldview sees such an endeavor as the union of opposites as demonic, something bad that is forbidden, or anything associated with black magic.
The collection of images discovered in alchemy are useful as examples if one wants to create a mental image of the symbolic procedure. Additionally, it appears that the Tarot card images are descended in some way from the archetypes of change; this impression was verified for me in a very insightful presentation by professor Bernoulli. The symbolic process is an encounter with and via images. It typically develops in an enantiodromian* manner, much like the I Ching text, and as a result, exhibits a rhythm of negative and positive, loss and gain, dark and light.
In Heraclitean philosophy, the term enantiodromia, which means “that which becomes its opposite,” is used by Jung. This may be thought of as the constant mobility required for optimum psychic health. The Sun must change into the Moon; alchemy is found in the coincidence of life’s cycle.