Marriage is a spiritual union between two natives intended to endure a lifetime. With this in mind, people in India use Vedic astrology to determine a couple’s compatibility before marriage through Kundli matching. This reveals the boy’s and girl’s compatibility, as well as how the Ascendants and Nakshatras in their horoscopes may influence their marriage. They proceed with the marriage based on their compatibility.
Expert astrologers assess and match eight different components of the couple’s horoscopes during Kundli matching. Varna Koota is the first and foremost of these. The computation of the native’s varnameaning type, order, or castto determine the compatibility of the marriage is known as Varna Koota.
In This Article...
In astrology, how is varna determined?
The Varna of a person can be interpreted as a person’s inherent tendency or temperament.
Note: If you’re simply interested in Varna for its vedic astrological applications, you can skip the information below and go straight to Varna Koota.
History of Varna system
People and society in ancient India were divided into four categories, known as varnas. Brahman varna or Brahmin varna, Kshatriya varna, Vaishya varna, and Shudra varna are the four varnas.
Brahmin varna: People from this varna have a natural proclivity to be visionaries. By visionary, we mean someone who has a strong ability to see what lies under the surface. They are the ones who can deduce the “cause and effect link” in any situation.
On the other hand, they might be quite impulsive when it comes to their own or others’ emotions.
Kshatriya varna: Kshatriya varna people can be described as warm-blooded beings. Boldness, honesty, courage, and the ability to tolerate were all significant characteristics. These individuals are excellent as a society’s protection. They are capable of confronting and defending themselves, either vocally or physically.
Vaishya varna: Vaishya varna persons have a natural ability to appraise things based on their efficiency. They can figure out how to do things in a more straightforward manner. They are the most entrepreneurial. They can also run or participate in a market where things or values are exchanged for a society.
The desire for profit and gain can sometimes lead them to disregard societal ethics.
Shudra varna: Shudra varna people have a completely different attitude. They see today’s civilization as a model for the future. Their thinking is frequently to follow society’s best-presented concept.
People from the Shudra varna have a ‘follower’ mentality. When it comes to demonstrating commitment to the dominant social values, they are the best people. When society’s essential values are set to something negative, they can be the worst performers.
In an ideal world, none of the above-mentioned classes would be classified as greater or lower, but they all serve well-defined functions in society. The correct functioning of society deteriorated in ancient India when this varna classification was heavily superseded and dominated by another classification with the same name but a distinct soul. This classification was known as the “caste classification” or “caste system.”
For Indian culture, the classification of society based on caste and caste system was the point at which the entire social structure began to crumble.
The reason for this is that a Varna categorization is based on inherent talent and proclivities as well as birth. While caste classification is pure nepotism, in which a brahmin’s son is also deemed a brahmin. However, a child born to a brahmin varna individual does not necessarily have brahmin varna in his or her kundli to fulfill those social tasks. The entire varna classification of society lost its essence and purpose at that point. Things for ancient Indian culture gradually deteriorated after that. Fortunately, vedic astrology was retained in some way. And the only way to determine a person’s true varna from their birth facts or kundli is through Vedic astrology.
The purpose of exploring the ancient roots of varna was to provide you with a better understanding of the topic.
Finding the Varna of a person
All we need to know about a person’s Varna is his or her birth sign, or Janma Rashi. The person’s Moon Sign is known as Janma Rashi. The Moon sign determines a person’s varna, which is independent of the birth nakshatra or the Janma nakshatra.
In Vedic astrology, what does varna mean?
The term “Brahmin varna” refers to a social class outlined by Hindu literature such as the “Rig Veda” and others. Varna means “type,” “class,” “order,” or “color” in Sanskrit. Priests, academics, and instructors belong to the Brahmin varna, which is widely regarded as the highest social class. They are supposed to cultivate a positive attitude.
Integrity, honesty, purity, and knowledge are all attributes that can be found in a person.
The varna system is frequently misunderstood as a caste system, but some argue that this is incorrect because it should be viewed as a system that categorizes people according to their idealized human callings.
In astrology, what does Brahmin varna mean?
- Vedic academics, priests, and teachers are known as Brahmins.
- Kshatriyas are the kings, soldiers, and administrators of the Kshatriya caste.
- Agriculturalists and traders are the Vaishyas.
- Shudras are service providers and laborers.
Savarna Hindus are Hindus who belong to one of the four varnas, or classes. Avarna refers to Dalits and tribals who do not belong to any of the varnas.
This quadruple division is a type of social stratification, in contrast to the more complex Jtis system, which corresponds to the European term “caste.”
In Hindu scriptures, the varna system is discussed and viewed as idealized human callings. The concept can be traced back to the Rig Veda’s Purusha Sukta verse.
The Manusmriti’s comments on the Varna system is frequently mentioned. Many Hindu scriptures and ideologies dispute and disagree with the Varna system of social classification, which runs counter to these literary categories.
In astrology, how many different forms of varna are there?
Jati or Varna Every individual’s ego aspect is classified into four Varnas or Jatis based on their horoscope: brahmana, Kshatriya, Vaishy, and Shudra.
What are the distinguishing features of varna?
The Varna system is a social stratification system based on caste. Four basic categories are defined under this system – Brahmins (priests, teachers, intellectuals), Kshatriyas (warriors, kings, administrators), Vaishyas (agriculturalists, traders, farmers ) and Shudras (workers, labourers, artisans).
In a kundli, what is the Kshatriya varna?
The term “Kshatriya varna” refers to a social class outlined by Hindu literature such as the “Rig Veda” and others. Varna means “type,” “class,” “order,” or “color” in Sanskrit. Warriors, rulers, and administrators make up the Kshatriya varna.
They are regarded as society’s defenders. They are supposed to cultivate a positive attitude.
Bravery, strength, gallantry, and charity are all attributes that can be found in a person.
The varna system is frequently misunderstood as a caste system, but some argue that this is incorrect because it should be viewed as a system that categorizes people according to their idealized human callings.
What are the four different varieties of varnas?
Shudra (servant) emerged from the primeval person’s mouth, arms, thighs, and feet at creation (purusha). Males of the first three varnas are “twice-born (dvija)”: they are initiated into manhood after enduring the process of spiritual rebirth (upanayana) and are free to study the Vedas, Hinduism’s oldest writings. The Shudra exist to serve the other three races. The Vaishya, as commoners, grazers, and cultivators, stand in contrast to the ruling classes, namely the secular Kshatriya or barons and the sacerdotal Brahmans. Brahmans and Kshatriyas are diametrically opposed in that the former are priests and the latter are the rulers. In contrast to caste, which emphasizes heredity over function, the older description places significantly more emphasis on the functions of the classes than on hereditary membership.
What distinguishes varna from varna?
- ‘Varna’ refers to a social divide based on occupation, but ‘Jati’ refers to a division that is not limited to caste or the ‘varna’ system. It is a Hindu societal division based on birth units.
- Only four varnas exist, yet there are thousands of jatis. When Brahmanical authorities came across new communities, such as the “forest dwellers,” they classed them as a jati.
- ‘Varna’ is an ancient divide that may be traced back to the Vedas. ‘Jati’ is a more recent addition.
Was the Varna system passed down through the generations?
The varna system is divinely sanctioned according to Brahminical doctrine. In the late Rigvedic Purusha Sukta, a separation into four social divisions is mentioned. Purusha Sukta is a hymn in the Rigveda, number 10.90, devoted to the Purusha, the Supreme Being “Being of the Universe. The purusha, who is associated with the primordial giant or the ideal ‘Man’ or world spirit, is supposed to have given birth to the brahmana from his mouth, the Kshatriya from his arms, and the vaishya from his thighs. He is claimed to have sprouted the shudra from his feet. The declining order of the many organs from which the Varnas were formed dictated the Varna hierarchy. This theory was understood in light of the Manu, and religious sanctions were imposed, which were analogous to legal sanctions at the time.
The varna system was not considered inherited and was assigned based on karma, according to the ancient literature Bhagavad Gita. In the Gita, Krishna says: “On the basis of quality (guna) and activity, I constructed the four-fold order (karma). This phrase, on the other hand, implies that there is a functional distinction based on quality and activity. The Upanishads agree on the philosophical rationale for the Varna system. According to the Chandogya Upanishad, a man’s Varna is a retributive justice for his previous life’s crimes. The Mahabharata’s Shanti Parva likewise believes that a person can achieve a higher Varna by performing good deeds, or by following to the three values of Varna, Ashram, and Moksh.
The Purusha theory’s critics reject the castes’ divine origins based on birth and emphatically dispute the Brahman’s claim of inherent superiority. The interdependence of the varnas is evidenced by the fact that they were born from different sections of the same purusha. The Purusha’s thigh and feet, from which vaishya and shudra are descended, bear the weight of the complete frame. In other words, they represent the complete body’s support system. The varnas are arranged in a schematic for the purpose of societal unity rather than division. This verse is contentious, according to various academics, including Max Muller, and is thought to be a corruption and a medieval or modern era interpolation into the text.