Yoni (Sanskrit:) is a feminine life-creating regenerative and reproductive organ that appears in the Rigveda and other Vedic literature as well as “spring, origin, fountain, location of birth, womb, nest, dwelling, fire pit of incubation.” “Race, caste, family, fertility symbol, grain or seed” are some of the other contextual connotations of the phrase. In Hinduism, it represents the origin and the feminine regeneration powers in the nature of life as a spiritual metaphor and image. The metaphysical notion Brahman is metaphorically referred to in the Brahma Sutras as the “yoni of the universe,” which Adi Shankara defines as the material cause and “source of the universe” in his commentary.
The yoni, according to Indologists Constance Jones and James D. Ryan, represents the female essence in all living forms as well as the “earth’s seasonal and vegetative cycles,” making it a cosmic symbol. In Hinduism’s Shaktism and Shaivism traditions, as well as the esoteric Kaula and Tantra sects, the yoni is a symbol for nature’s gateway to all lives. Yoni, along with the lingam, represents prakriti and its cyclic production and disintegration. Yoni is a “aniconic manifestation of the goddess” in Hinduism, according to Corinne Dempsey, a professor of Religious Studies. Yoni is the feminine principle Shakti.
Pindika is a term used to describe the yoni. The pitha is the base on which the linga-yoni sits, but other writings, such as the Nisvasa tattva samhita and Mohacudottara, use the term pitha to refer to both the base and the yoni.
In This Article...
In kundali, what does Yoni mean?
Yoni. This is the concept of sexual compatibility. Horse, Elephant, Sheep, Snake, Dog, Cat, Rat, Cow, Buffalo, Tiger, Hare/Deer, Monkey, Lion, and Mongoose are among the 14 yoni koot classes.
In astrology, how can I determine my yoni?
In Vedic astrology, there are 13 different varieties of Yoni that can be used to determine sexual attraction and repulsion. Yoni also depicts, to some extent, the closeness we may have with others. Animal is the classification for the Yonis. Sarpa Yoni, also known as Serpent Yoni, is an example of this.
This classification aids in our understanding of the Yoni’s sexual characteristics. And this animal sign classification adds to our knowledge of the attraction and repulsion that exists between two types of Yoni, which we shall address later in this essay. These 13 various forms of Yoni are further divided by gender, with Male Yoni and Female Yoni being the most common.
The Yoni is derived from our Janma Nakshatra, or Birth Nakshatra, as we all know. As a result, knowing our birth Nakshatra will aid us in determining our Yoni type. Yoni is a Nakshatra feature that is independent of the Rashi (zodiac sign). The table below contains information about Yoni kind, animal sign of Yoni, and male or female Yoni according to birth nakshatra.
In Hindu astrology, what is Yoni?
In Hinduism, yoni (Sanskrit: “abode,” “source,” “womb,” or “vagina”) is the symbol of Shakti, the feminine reproductive power and, as a goddess, Shiva’s wife. The yoni is frequently associated with the lingam, Shiva’s emblem, in Shaivism, the branch of Hinduism dedicated to Shiva worship.
In astrology, what is Yoni Porutham?
Marriage matching, also known as matchmaking, is a serious decision made by a guy and a girl before they tie the knot in order to hold and behold each other for the rest of their lives. The Hindus ensure that this sacred lifelongbinding is compatible, allowing the pair to live ‘happily ever after.’
Families of the girl and boy who are to be married meet together for this life-changing choice and use an ancient way to determine their compatibility for marriage. This strategy is known as koota agreement or ‘porutham.’
For marriage, how many points should be matched?
There must be at least 18 Guna matches between the bride and groom’s horoscopes for a marriage to be approved. The suggested match is not accepted if the matched Gunas are under the age of 18. It is considered a good marriage if 18 to 25 Gunas match. When 26 to 32 Gunas face off, the best match occurs.
What exactly does Rakshasa Gana imply?
In Vedic astrology, Gana is an important figure. Gana is a symbol for one’s true nature. The three categories of Ganas are Deva Gana (Divine), Rakshasa Gana (Demonic), and Manushya Gana (Human).
Manushya Gana: This can be seen in a lot of people. This category includes those who work and live for their family and relatives. Such folks go about their daily lives and will claim to be busy if someone approaches them for assistance. To put it another way, these people are a combination of good and bad.
Deva Gana: They will have divine nature, and these people will appear infrequently. Such folks work for others without expecting anything in return. They will check into other issues and make suggestions, even if they are unable to work on the problem owing to their busy schedules. They are mostly concerned with the welfare of others. They are generally soft-spoken and generous.
Rakshasa Gana: This evil nature can be present in many persons. These folks will be egotistical and uninterested in assisting others. These persons will have greater advantages than the other two ganas. They can readily and quickly detect bad energy thanks to their excellent sixth sense. They are ruthless.
What is the minimum number of Poruthams required for marriage?
At least 6 or 7 Poruthams must be accessible, including the 5 Dinam – Ganam – Yoni – Rasi – Rajju. This is referred to as Madyamam. If available, 8 or more Poruthams are excellent. The appropriate selection of Girl and Boy Horoscopes can result in excellent Porutham.
How can I tell if my marriage is astrologically compatible?
Fill out the form below with the Boy and Girl’s birth information. Marital horoscope matching will be done online, and the result will be porutham, or marriage compatibility. The birth stars and janma rashi of the people getting married are used to match them.
Yoni is worshipped in a variety of ways.
While summarizing the contents of chapter 17 of Jnanananda Paramahamsa’s Kaulavalinirnayah, John Woodroffe writes in his introduction: “People who despise semen and menstrual fluid (Vicharayet), the text continues, “forget that the body by which they hope to attain Liberation is composed of these two forms of matter; that the marrow, bone, and tendons have come from the father, and the skin, flesh, and blood have come from the mother.” It goes on to argue that man’s aversion for excreta or urine is unjustified, because these are nothing more than food or drink that has undergone some transformation and contains living organisms, and the Brahman substance is present. The purity of the intellect is what a man should strive for. Everything is pure. It is one’s attitude (Vasana) that is the source of all evil.
Thus, we have ample evidence in the Tantric textual tradition to establish that menstruation is seen as pure and sacred, and that it is a fundamental aspect in certain types of rites, particularly those involving genital worship and sexual intercourse.
The Yoni Tantra, for example, lays out the technique for worshiping Yoni in the form of a discourse between Goddess Parvati and her Lord, Mahadeva, and, as previously said, only a Yoni who has bled is adored. When Parvati asks her husband how a practitioner should worship Yoni, the cosmos’ essence, Mahadeva responds as follows: “A sadhaka who wishes to worship a yoni, which is the shape of the cosmos, should have an erection and place it in Shakti Herself. Mahamaya is the vaginal chakra, and Sadashiva is the penis chakra. There is no doubt that by worshiping them, one gets emancipated while still alive. Bali, flowers, and other items should be offered. If you’re unable to do so, worship with wine, Durga. In the yoni region, one should practice pranayama and perform my six-limbed puja. Rub the linga and the yoni together after saying the mantra a hundred times at the base of the yoni.
Similarly, the Bauls of Bengal, a syncretic group of mystic singers and dancers whose religious beliefs are influenced by Vaishnava, Sakta, Tantric Buddhism, Samkhya, and Sufi belief systems, practice Deha Sadhana, a form of sexual yoga in which sexual energy is transformed into Prema (divine love) and Spiritual ecstasy. Men and women, according to the Bauls, are abodes of two separate parts of the Divine. During the monthly periods, one portion of the divine is supposed to descend in the form of a fish in the women’s Nir, i.e. sexual fluid (literally water). Similarly, the second component of the divine is supposed to be contained in men’s Kshir, or semen (literally milk). The Bauls believe that by practicing sexual Yoga during menstruation, the ‘fish’ (divine feminine component) that’swims’ in the menstrual fluid can be merged with the Kshir, resulting in a state of Yogic bliss or Ananda. To put it another way, the Bauls engage in sexual activity during menstruation in order to achieve divine bliss and spiritual liberation. It is vital to clarify that the sexual intercourse performed as part of Deha Sadhana is strictly a religious act and should not be mistaken with sexual intercourse performed for sensual pleasure or conception. The significance of menstruation during the Deha Sadhana can also be appreciated by the fact that monthly periods are referred to as “Amavasya (New Moon) and “Poornima (Full Moon)” are the names given to Mahayoga (Great Yoga) and the first and third days of menstruation, respectively.
Even Yoga-Shikha Upanishad, which is one of the 108 authentic Upanishads listed in the Muktika Upanishad, refers to sexual sadhana during menstruation as “Raja-Yoga is a type of yoga that is practiced in India. It reads: “Rajas (menstrual fluid) resembling the Japa and Bandhuka flowers in color, well-protected and (representing) the Devi (feminine) essence abide in the vast spot in the centre of the Yonis of beings. Raja-yoga is the union of the Rajas and the Retas (of the male organ), (i.e., Shakti and Shiva). After achieving psychic powers of attenuation and the like, Raja-yoga (the Yogin) shines forth.
Devipuram is a temple in Andhra Pradesh that is a major Devi worship site in the Srividya Tantric tradition. The temple was constructed in the shape of Sri Chakra, the abode of the Supreme Goddess Lalita Tripurasundari, and it houses a Kamakhya Peethama Yoni. Sri Amritananda Natha Saraswati, the founder of Devipuram and a practitioner of Srividya, told Sinu Joseph of ‘Mythri Speaks’ that the majority of priests at his temple were women, and that they were all free to stay at the temple throughout their monthly periods. He went on to say: “We don’t touch what is pure. What we don’t touch is referred to as a Taboo. She was regarded as a Goddess because she (a menstrual woman) was so spotless. This is precisely why a woman is not permitted to enter a temple. At the time, she was a living Goddess. The energy of the God or Goddess present in the Murti will be transferred to her, and the Murti will become lifeless, whilst she (the menstrual woman) will be alive. That’s why they weren’t allowed to enter the temple. Thus, the Guruji of Devipuram clearly equates cleanliness with menstruation and views menstrual women as living Goddesses, while also emphasizing that the practice of not allowing menstruating women into temples was based on the belief that the temple’s energy would be disrupted.
As a result, it is apparent that menstruation is a sacred festival in the Tantrika tradition, one that is ritually pure, potent with many beneficial traits, and an inseparable part of many Tantrika rites. However, most Tantrika activities and the related worldview are highly customized, and their applicability is confined to a certain location, context, rituals, and competent practitioners of these rituals; not to the general public. Despite this limited application, books like Yoni tantra, activities like the Bauls’ Deha Sadhana, and the Devipuram Guruji’s opinions demonstrate that Hinduism does not present a blanket perspective on any problem. Hindu tradition and practices, on the other hand, are tailored to the situations, goals, competencies, and demands of the people. As a result, in Yoni puja, Deha Sadhana, and similar Tantric rituals, menstruation is associated with ritual Shaucha (purity), sexual intercourse, and worship, rather than ceremonial Ashaucha (which restricts sexual intercourse and sacred activities such as devotion).
This passage was used with permission from Nithin Sridhar’s book “Menstruation Across Cultures: A Historical Perspective.” Vitasta Publishing published it in 2019.
What does yoni mean in English?
Yoni is a stylised portrayal of female genitalia that is a symbol of generative power in Hinduism and represents the goddess Shakti (see lingam).