) denotes ‘excited, ardent, or inspired, seer, household priest, learned, wise, poet, or a learned theologian or theologist.’
In This Article...
What method do you use to determine your varna?
The Varna of a person can be interpreted as a person’s inherent tendency or temperament.
Note: If you’re simply interested in Varna for its vedic astrological applications, you can skip the information below and go straight to Varna Koota.
History of Varna system
People and society in ancient India were divided into four categories, known as varnas. Brahman varna or Brahmin varna, Kshatriya varna, Vaishya varna, and Shudra varna are the four varnas.
Brahmin varna: People from this varna have a natural proclivity to be visionaries. By visionary, we mean someone who has a strong ability to see what lies under the surface. They are the ones who can deduce the “cause and effect link” in any situation.
On the other hand, they might be quite impulsive when it comes to their own or others’ emotions.
Kshatriya varna: Kshatriya varna people can be described as warm-blooded creatures. Boldness, honesty, courage, and the ability to tolerate were all significant characteristics. These individuals are excellent as a society’s protection. They are capable of confronting and defending themselves, either vocally or physically.
Vaishya varna: Vaishya varna persons have a natural ability to appraise things based on their efficiency. They can figure out how to do things in a more straightforward manner. They are the most entrepreneurial. They can also run or participate in a market where things or values are exchanged for a society.
The desire for profit and gain can sometimes lead them to disregard societal ethics.
Shudra varna: Shudra varna people have a completely different attitude. They see today’s civilization as a model for the future. Their thinking is frequently to follow society’s best-presented concept.
People from the Shudra varna have a ‘follower’ mentality. When it comes to demonstrating commitment to the dominant social values, they are the best people. When society’s essential values are set to something negative, they can be the worst performers.
In an ideal world, none of the above-mentioned classes would be classified as greater or lower, but they all serve well-defined functions in society. The correct functioning of society deteriorated in ancient India when this varna classification was heavily superseded and dominated by another classification with the same name but a distinct soul. This classification was known as the “caste classification” or “caste system.”
For Indian culture, the classification of society based on caste and caste system was the point at which the entire social structure began to crumble.
The reason for this is that a Varna categorization is based on inherent talent and proclivities as well as birth. While caste classification is pure nepotism, in which a brahmin’s son is also deemed a brahmin. However, a child born to a brahmin varna individual does not necessarily have brahmin varna in his or her kundli to fulfill those social tasks. The entire varna classification of society lost its essence and purpose at that point. Things for ancient Indian culture gradually deteriorated after that. Fortunately, vedic astrology was retained in some way. And the only way to determine a person’s true varna from their birth facts or kundli is through Vedic astrology.
The purpose of exploring the ancient roots of varna was to provide you with a better understanding of the topic.
Finding the Varna of a person
All we need to know about a person’s Varna is his or her birth sign, or Janma Rashi. The person’s Moon Sign is known as Janma Rashi. The Moon sign determines a person’s varna, which is independent of the birth nakshatra or the Janma nakshatra.
What is varna Dosha, and how does it affect you?
The koot (aspect) of Varna carries 1 point in the Gun Milaan system, while the koot of Vashya carries 2 points. Let’s take a look at what these koots are and how they fit into the system.
The 12 zodiac signs have been split into four categories, beginning with Varna. These classifications are referred to as Varnas (classes). The Varnas for each sign are listed here.
According to Vedic astrology, Cancer, Scorpio, and Pisces belong to the Brahman Varna.
According to Vedic astrology, Aries, Leo, and Sagittarius belong to the Kshatriya Varna.
According to Vedic astrology, the signs Taurus, Virgo, and Capricorn are categorized as Vaishya Varna.
According to Vedic astrology, Gemini, Libra, and Aquarius are Shudra Varna signs.
The Brahman Varna is the most superior of all the Varnas, followed by the Kshatriya Varna, Vaishya Varna, and Shudra Varna. If the male’s Varna is superior or equal to the female’s Varna under consideration for horoscope matching, 1 out of 1 point or Guna is assigned for Varna matching in the Gun Milaan system. If the Varna of the female is superior to the Varna of the man, the Varna match receives 0 out of 1 point or Guna. Varna Dosh is generated in this instance. When matching Varnas, the Moon signs or Raashis of the male and female under consideration for horoscope matching are taken into account.
The formation of Varna Dosh may cause problems in a couple’s marriage, and such a couple may be incompatible with one another. The reason for this Guna allotment for Varna matching is that in order for a marriage to be successful, the husband’s Varna must be superior to the wife’s Varna. A spouse with a high Varna level may be capable of both caring for and managing and directing his wife.
On the other side, if the wife’s Varna is higher than the husband’s, the husband may be unable to govern and supervise his wife. As a result, the couple’s marriage may confront difficulties. As a result, a case is given a score of 0 out of 1. There are a total of 16 possible Varna match combinations between a male and a female, with 6 of these 16 combinations qualifying for 0. As a result, Varna Dosh is generated in these six circumstances.
Moving on to Vashya, each of the 12 zodiac signs has its own Vashya according to Vedic astrology. Chatushpada (quadruped), Manava (human) or Dwipada (two-footed), Jalchar (water animal), Vanchar (wild animal), and Keet are the names given to these Vashyas (ant). The Vashyas are given to the 12 signs in the following way:
Chatushpada Vashya is associated with Aries, Taurus, Capricorn’s first half, and Sagittarius’ second half.
Gemini, Virgo, Libra, Aquarius, and the first half of Sagittarius are Manava Vashya’s zodiac signs.
A score of 2, 1.5, 1 or 0 is assigned based on the mutual compatibility of the Vashyas of male and female. In order for the couple to have a happy and harmonious marriage, the Vashya of the male should be superior to the Vashya of the female under consideration for horoscope matching, according to the Gun Milaan method. If the male Vashya is superior to the female Vashya, two out of two Gunas are assigned for Vashya match.
When a female’s Vashya is superior to a male’s, the Gunas assigned to such a Vashya match begin to decrease in the sequence in which the female’s Vashya is superior to the male’s Vashya. In certain of these circumstances, where the female’s Vashya is significantly superior to the male’s, 0 of the 2 Gunas are awarded to the Vashya match. In such instances, Vashya dosh develops.
The reason for this Guna allotment for Vashya matching is that in order for a marriage to be successful, the husband’s Vashya must be superior to the wife’s Vashya. A husband with high Vashya may be capable of looking after his wife as well as managing and leading her.
To fully comprehend such Guna allotments for Varna and Vashya, we must first comprehend the social system of the time when the Gun Milaan process was developed and used. According to the social structure, each gender and class had specific responsibilities, and they were not allowed to behave outside of those parameters.
In terms of gender, let us consider the roles of males and females in the past. Males were responsible for a variety of tasks, including generating money and safeguarding their families. Females were in charge of raising and caring for their families, among other things. Females didn’t need much formal education because they were meant to be housewives, according to the needs of this system. As a result, they were encouraged to develop domestic skills that would enable them to accomplish their duties more efficiently.
Because positions involving money and security were assigned to men, it was thought that they would not be influenced by women in these areas in order to accomplish their duties as well as possible. As a result, if a female belonged to a higher social level, she may be in command of the marriage. It meant that such a woman might give her husband financial and security counsel or influence. Aside from that, such a woman could ask to join the workforce as a full-time employee. These characteristics were not seen favorably by women at the time. As a result, a female with a Varna higher than the male’s was deemed a terrible Varna match.
The same is true for Vashya matches. Maximum points were awarded when a male’s Varna and Vashya were superior to those of a female, while minimum points were awarded when a female’s Varna and Vashya were superior or considerably superior to those of a male.
Based on their social and cultural structures, this approach may have worked successfully in those times. However, in today’s world, the positions have shifted. There are no defined duties, to be accurate. As a result, a woman may work as a police officer while her spouse works as a chef. The marriage, on the other hand, might yet work out. Similarly, a woman could be a doctor while her husband is a businessman. The marriage, on the other hand, may yet work out rather well.
It means that the society that created these norms based on the needs of the period has changed, and it has changed dramatically. The same old rules won’t work in this new society, so the rules must be altered. As a result, Varna and Vashya koots may not be as important in today’s world as they may have been in the past.
Everything changes with the passage of time. As a result, Vedic astrology concepts and applications should evolve as well. In most circumstances, if we continue to apply the same old rules to a highly modified system or society, we will not get excellent results. On the other hand, if we adjust the rules and adapt them to the needs of the time, they may be of far greater benefit to us.
As a result, horoscope matching is no longer the same as it always was, and it must be done differently. On a case-by-case basis, an astrologer should investigate all elements that may be relevant in general or in particular. Then and only then should it be assessed whether two natives can make a good couple.
What exactly does Shudra varna imply?
Shudra, also written Sudra and Sanskrit dra, is the fourth and lowest of India’s traditional varnas, or social classes, comprising artisans and laborers. The phrase does not appear in any of the early Vedic texts. Shudras are not permitted to perform the upanayana, the initiatory rite into the study of the Vedas, unlike members of the three dvija (“twice-born”) varnasBrahmans (priests and teachers), Kshatriya (nobles and warriors), and Vaishya (merchants) (earliest sacred literature of India).
Which varna is the highest?
Texts like Manusmriti, which divide society into four varnas, epitomize the ideology:
- Vedic academics, priests, and teachers are known as Brahmins.
- Kshatriyas are the kings, soldiers, and administrators of the Kshatriya caste.
- Agriculturalists and traders are the Vaishyas.
- Laborers and service providers/servants are referred to as Shudras.
What are the four varna classifications?
Shudra (servant) emerged from the primeval person’s mouth, arms, thighs, and feet at creation (purusha). Males of the first three varnas are “twice-born (dvija)”: they are initiated into manhood after enduring the process of spiritual rebirth (upanayana) and are free to study the Vedas, Hinduism’s oldest writings. The Shudra exist to serve the other three races. The Vaishya, as commoners, grazers, and cultivators, stand in contrast to the ruling classes, namely the secular Kshatriya or barons and the sacerdotal Brahmans. Brahmans and Kshatriyas are diametrically opposed in that the former are priests and the latter are the rulers. In contrast to caste, which emphasizes heredity over function, the older description places significantly more emphasis on the functions of the classes than on hereditary membership.
In astrology, how many Varnas are there?
Jati or Varna Every individual’s ego aspect is classified into four Varnas or Jatis based on their horoscope: brahmana, Kshatriya, Vaishy, and Shudra. The groom’s varna must be at least one point greater than the bride’s for a good compatibility score.
What exactly does Rakshasa Gana imply?
In Vedic astrology, Gana is an important figure. Gana is a symbol for one’s true nature. The three categories of Ganas are Deva Gana (Divine), Rakshasa Gana (Demonic), and Manushya Gana (Human).
Manushya Gana: This can be seen in a lot of people. This category includes those who work and live for their family and relatives. Such folks go about their daily lives and will claim to be busy if someone approaches them for assistance. To put it another way, these people are a combination of good and bad.
Deva Gana: They will have divine nature, and these people will appear infrequently. Such folks work for others without expecting anything in return. They will check into other issues and make suggestions, even if they are unable to work on the problem owing to their busy schedules. They are mostly concerned with the welfare of others. They are generally soft-spoken and generous.
Rakshasa Gana: This evil nature can be present in many persons. These folks will be egotistical and uninterested in assisting others. These persons will have greater advantages than the other two ganas. They can readily and quickly detect bad energy thanks to their excellent sixth sense. They are ruthless.
In kundali, what does Shudra mean?
- Calculating the native’s Rasi of the Moon
- When calculating the moon’s Navamsa,
- Calculating the native’s Ascendant or Sun
- Calculating the moon’s Nakshatra.
There are four Varnas: Brahmin (literate), Kshatriya (warriors), Vaishya (traders), and Shudra (unliterate) (the unskilled). The Rashis (Zodiac Signs) Cancer, Scorpio, and Pisces belong to the Brahmin Varna, Aries, Leo, and Sagittarius to the Kshatriya Varna, Taurus, Virgo, and Capricorn to the Vaishya Varna, and Gemini, Aquarius, and Libra to the Shudra Varna, according to Vedic Astrology.
According to Vedic Astrology, Brahmins are at the top of the social structure, while Shudras are at the bottom. This caste system is also spiritually grounded. While Brahmins demonstrate spirituality by their devotion for God, Kshatriyas demonstrate it through their acts, Vaishyas through their deals, and Shudras through their customs.
While most astrologers in Northern India use Astakoota charts to match kundlis, many astrologers in Southern India use the natives’ Nakshatras for Varna Koota Kundli Matching. There are 27 Varnas according to the moon’s nakshatras.
For a good and long-lasting marriage, the Varna of the groom should be higher or equal to the Varna of the bride, regardless of how the Varna Koota is computed. If the bride’s Varna is higher than the groom’s, the natives will have a lot of issues in their marriage. Astrology also acknowledges matches between locals’ Varnas if they are from the same Varna. This indicates that a Brahmin Varna bride can marry a Brahmin Varna husband.
In this way, a Brahmin Varna groom and a Shudra Varna bride are the most compatible natives because they can be paired with any other native.
A bride from Brahmin Varna and a groom from Shudra Varna, on the other hand, are the most difficult to match because they can only marry someone from their own Varna. Want to make your Kundli match?
On the AstroYogi: Talk to Astrologers app, have it done by the top astrologers in India.
Is it possible for a Shudra to marry a Brahmin?
(p. 77, no. 25). A male from any of the three twice-born castes might legitimately marry a Shudra lady, according to this. Manu, on the other hand, forbids the marriage of a Shudra lady to a Brahmin, a Kshatriya, or a Vaishya in verse 14 of the same Chapter.
Is it true that Shudras are Aryans?
Ambedkar estimates that the Shudras were once Aryans in his book, referencing the Rigveda, Mahabharata, and other old vedic scriptures.
“This novel raises two questions: (1) Who were the Shudras? (2) How did they become the Indo-Aryan society’s fourth Varna? The following is a summary of my responses to them.
- The Shudras were one of the solar race’s Aryan communities.”
- Brahmins, Kshatriyas, and Vaishyas were the only three Varnas recognized by Aryan culture at one point.
- The Shudras did not have their own Varna. In Indo-Aryan society, they belonged to the Kshatriya Varna.
- The Shudra monarchs and the Brahmins had a long-running feud in which the Brahmins were subjected to many tyrannies and indignities.
- The Brahmins refused to conduct the Shudra Upanayana as a result of their tyrannies and oppressions, which caused them to be indifferent to the Shudras.
- Because Upanayana was denied, the Shudras, who were Kshatriyas, were socially degraded, falling below the rank of the Vaishyas, and thus becoming the fourth Varna.”
Ambedkar emphasizes that the Shudras of Hindu civilization are not the same as the Shudras of old Indo-Aryan society. The prevalent misunderstanding that the two are linked in terms of lineage arises from the misconception that the Hindu and Indo-Aryan meanings of the name “Shudras” are interchangeable, when they are not. In Indo-Aryan society, the term referred to a certain race of people, however in Hindu society, the term refers to persons of low social position who are deemed “uncultured.” According to Ambedkar, the use of the word in the Hindu sense is inaccurate because it incorrectly equates them with members of the Indo-Aryan community who committed wrongdoings such as upsetting the Brahmins.
In the book, Ambedkar also discusses Aryan race theory and refutes Indo-Aryan migration hypothesis.
Ambedkar, according to Arvind Sharma, saw problems in the Aryan invasion idea that were later recognized by western academics. Scholars now agree that the word ans in Rig Veda 5.29.10 relates to speech rather than the contour of the nose. Ambedkar foresaw this current viewpoint by arguing that the word Anasa has two meanings. The first, written as a-nasa by Professor Max Muller, refers to having a flat nose or no nose at all. The second, written by Sayanacharya, is interpreted as an-asa and relates to a lack of mouth or good speech. Although Ambedkar acknowledges that Professor Muller’s version supports the assumption that Dasyus and Aryans were of separate races, he maintains that this perspective is based on a lack of evidence and supports Sayanacharya’s viewpoint.