Should We Believe In Astrology Or Not

Astrologers believe that changes in the motion of planets will affect your personality, but NASA has discovered a slew of new planets in addition to the recognized ones. Remember the confirmation of Kepler-186f by NASA? It’s the same size as Earth, and it’s found in the habitable zone of stars other than our sun.

Why should we trust astrology?

Astrology has been shown in studies to significantly impact and even validate a person’s self-concept, as well as improve their confidence in their unique characteristics. In short, astrology’s ruminative nature stimulates self-reflection, allowing people to better understand themselves and their surroundings.

Is it true that many believe in astrology?

Christine Smallwood’s fascinating piece, “Astrology in the Age of Uncertainty:

Astrology is currently experiencing widespread popular acceptability that has not been seen since the 1970s. The transition began with the introduction of the personal computer, was expedited by the Internet, and has now reached new levels of speed thanks to social media. According to a Pew Research Center poll from 2017, about a third of Americans believe in astrology.

Astrology, like psychoanalysis before it, has infiltrated our collective vernacular. At a party in the 1950s, you could have heard someone talk about the id, ego, or superego; now, it’s normal to hear someone explain herself using the sun, moon, and rising signs. It isn’t just that you are aware of it. It’s who’s saying it: folks who aren’t kooks or deniers of climate change, who don’t find a conflict between utilizing astrology and believing in science…

I ran a short Google search and discovered the following Pew report from October 2018:

The religion breakdown was the only thing that surprised me about this table.

I had the impression that mainline Protestants were the rational ones, but they believe in astrology at the same rate as the overall population.

But, hey, I guess they’re ordinary Americans, so they have average American ideas.

Only 3% of atheists believe in astrology, which is also unexpected.

This makes sense, yet it seemed reasonable to me that someone may not believe in God but believe in other supernatural things: in fact, I could see astrology as a type of replacement for a traditional religious system.

But it appears that is not the case.

Brian Wansink has been compared to an astrologer who can make astute observations about the world based on a combination of persuasiveness and qualitative understanding, and then attributes his success to tarot cards or tea leaves rather than a more practical ability to synthesize ideas and tell good stories.

Does Brian Wansink, on the other hand, believe in astrology?

What about Marc Hauser, Ed Wegman, Susan Fiske, and the rest of the bunch who call their detractors “second-string, replication police, methodological terrorists, Stasi, and so on?”

I doubt they believe in astrology because it symbolizes a rival belief system: it’s a business that, in some ways, competes with rah-rah Ted-talk science.

I wouldn’t be shocked if famous ESP researchers believe in astrology, but I get the impression that mainstream junk-science supporters in academia and the news media feel uncomfortable discussing ESP since its research methods are so similar to their own.

They don’t want to be associated with ESP researchers because it would devalue their own study, but they also don’t want to put them under the bus because they are fellow Ivy League academics, so the safest plan is to remain quiet about it.

The greater point, however, is not astrology believing in and of itself, but the mental state that allows individuals to believe in something so contrary to our scientific understanding of the world.

(OK, I apologize to the 29% of you who don’t agree with me on this.)

When I return to writing on statistical graphics, model verification, Bayesian computation, Jamaican beef patties, and other topics, you can rejoin the fold.)

It’s not that astrology couldn’t be correct a priori:

We can come up with credible hypotheses under which astrology is real and amazing, just as we can with embodied cognition, beauty and sex ratio, ovulation and voting, air rage, ages ending in 9, and all the other Psychological Science / PNAS classics.

It’s just that nothing has come up after years of rigorous research.

And the existing theories aren’t particularly convincing: they’re speculative world models that may be good if the purpose was to describe a real and enduring occurrence, but they’re less so without actual data.

Anyway, if 30% of Americans are willing to believe such nonsense, it’s no surprise that a significant number of influential American psychology professors will have the kind of attitude toward scientific theory and evidence that leads them to have strong beliefs in weak theories with no supporting evidence.

Indeed, not only support for specific weak theories, but support for the fundamental principle that pseudoscientific views should be treated with respect (although, oddly enough, maybe not for astrology itself).

P.S.In defense of the survey respondents (but not of the psychology professors who support ideas like the “critical positivity ratio,” which makes astrology appear positively sane in comparison), belief in astrology (or, for that matter, belief in heaven, gravity, or the square-cube law) is essentially free.

Why not believe these things, or not believe them?

Belief or denial in evolution, climate change, or unconscious bias, on the other hand, can have social or political consequences.

Some opinions are purely personal, while others have a direct impact on policy.

I have less patience for famous academic and media elites who aggressively support junk science by not just expressing their trust in speculative notions supported by no real data, but also attacking those who point out these emperors’ nudity. Furthermore, even a hypothetical tolerant, open-minded supporter of junk sciencethe type of person who might believe in critical positivity ratio but actively support the publication of criticisms of that workcan still cause some harm by contaminating scientific journals and the news media with bad science, and by promoting sloppy work that takes up space that could be used for more careful research.

You know how they say science corrects itself, but only because individuals are willing to correct themselves?

Gresham’s law is also true, but only when people are willing to distribute counterfeit notes or money they think is counterfeit while keeping their lips shut until they can get rid of their wads of worthless stock.

P.P.S.Just to be clear:I don’t think astrology is a waste of time, and it’s possible that Marc Hauser was onto something real, even while faking data (according to the US government, as mentioned on Wikipedia), and the critical positivity ratio, ovulation, voting, and all the rest…

Just because there isn’t enough evidence to support a theory doesn’t mean it’s untrue.

I’m not trying to disprove any of these assertions.

All of it should be published someplace, along with all of the criticism.

My issue with junk science proponents isn’t simply that they advocate science that I and others perceive to be rubbish; they can also be wrong!

However, they consistently avoid, deny, and oppose valid open criticism.

P.P.P.S.Remember that #notallpsychologists.

Of course, the problem of junk research isn’t limited to psychology in any way.

Professors of political science, economics, sociology, and history, to the extent that they believe in astrology, spoon bending, or whatever (that is, belief in “scientific paranormalism as describing some true thing about the natural world, not just a “anthropological recognition that paranormal beliefs can affect the world because people believe in it), this could also sabotage their research.

I suppose it’s not such a big problem if a physicist or chemist believes in these things.

I’m not attempting to shut down study into astrology, embodied cognition, ESP, beauty-and-sex-ratio, endless soup bowls, spoon bending, the Bible Code, air anger, ovulation and voting, subliminal smiley faces, or anything else.

Allow for the blooming of a thousand blooms!

Given that a sizable portion of the populace is willing to believe in scientific-sounding notions that aren’t backed by any good scientific theory or evidence, it should come as no surprise that many professional scientists hold this viewpoint.

The repercussions are especially evident in psychology, which is a vital field of study where theories can be hazy and where there is a long legacy of belief and action based on flimsy data.

That isn’t to say that psychologists are awful people; they’re merely working on difficult challenges in a field with a long history of failures.

This isn’t a critique; it’s just the way things are. Of course, there is a lot of excellent work being done in the field of psychology. You’ll have to work with what you’ve got.

Do astrologers believe in the existence of God?

I’ve been asked numerous times over the years to speak about the compatibility of astrology and religion by clients who are deeply religious. Despite the fact that some passionately religious people consider astrology to be heretical, I’ve noticed an extraordinary ideological connection between organized religions and the orderly world of astrology.

Astrology is completely compatible with a strict religious belief system. It’s a graceful jump to assume that a God created the universe, with noble ideals guiding even the planets and stars.

The study of the planets and stars precedes and has influenced religious belief and practice around the world, according to evidence from ancient texts, sculptures, and stained glass art. Symbols of astrological signs and planets can be found in our earliest ancient religious sites. Significant religious luminaries including Jesus, Mohammed, Moses, Buddha, and Mary Baker Eddy were born within astrological alignments that synchronistically confirmed their arrival.

Some devoted religious believers’ opposition can be traced back to a time when priests and religious authorities sought to interpret and mediate all religious experiences from their positions of authority. Our forefathers sought divine inspiration straight from the stars and considered themselves to be an intricate part of an active universe evolving before the development of male-dominated organized religion. Astrology as a technique and a belief system founded on an enchantment with the divine orchestrations of the heavens was open to anyone. Astrology does not necessitate the worship of a single deity or figurehead; rather, it assumes the existence of an infinite and purposeful intellect that pervades the heavens and the earth in a grand symphony of meaning.

Religion comes from the Latin term religio, which meaning “to connect together.” What could be more inextricably interwoven than celestial motions and human experiences and events?

The meanings of the 9th and 12th houses, as well as the archetypes of the planets Jupiter, Saturn, and Neptune, all honor the importance of religion and spirituality in astrology. The 9th and 12th houses represent areas of life where religious or spiritual guidance, experience, and/or ordainment may be sought. Jupiter can represent a powerful spiritual or religious figure, Saturn a harsh God image, and Neptune mystical experiences and religious rapture.

A trustworthy, unbiased astrologer can assist a client in strengthening their confidence. Through an examination of their chart, I’ve assisted several clients in reclaiming and activating their religious roots, leading them toward the power that comes from following a religious path. Religion is a cornerstone of psychological and mental well-being for some people.

Unlike many organized religions, astrological ideas and practices are free of sexism, racism, homophobia, and other forms of oppression. Even the old astrological metaphors of masculine and feminine planets and energies have been redesigned as receptive and active energies that are not gendered in expression. Every human has a strong seat at the table of the universe, just as every planet and star has a position in the sky.

Astrology and organized faiths are both:

  • Are you looking for a way to express yourself?
  • Are not backed up by scientific evidence
  • Thousands of years have passed
  • Are based on legend and folklore.
  • Have spawned works of art and poetry that are both inspired and stunning.
  • Give people a sense of belonging and identity
  • Assist folks who are going through a lot of pain and loss.
  • Investigate the concepts of fate and free will.
  • Have a history of group rituals?
  • Keep track of important dates on your calendar.

In contrast to religion, astrology:

  • There are no places of worship.
  • There are no membership requirements or vows.
  • There are no moral edicts.
  • Has no claim to superiority based on merit
  • Is there no human saint?
  • There is no such thing as a hierarchy of worthiness.
  • Does not indicate that there is an afterlife.
  • There is no specific code of social conduct outlined.
  • There is no formal consensus on the amount of training that must be completed.
  • There are no official uniforms or costuming for practitioners.
  • It does not necessitate worship.

These lists demonstrate how religion and astrology can have a fruitful relationship.

Religion is a Saturn word in astrological terms: it is ordered, spells out right and wrong, and is constructed on and in institutions and agreements. Astrology has a Uranian bent to it:

Is there any truth to astrology in Islam?

Astrology is the study of celestial bodies’ movements and relative placements, which are thought to have an impact on human affairs and the natural world. According to historian Emilie Savage-Smith, astrology (ilm al-nujm, “the study of the stars”) was “by far” the most popular of the “many activities aiming to predict future occurrences or perceive hidden phenomena” in early Islamic history.

Despite Islamic prohibitions, some medieval Muslims were interested in studying the apparent motion of the stars. This was partially due to their belief in the importance of the celestial bodies, and partly due to the fact that desert inhabitants frequently traveled at night and relied on knowledge of the constellations for navigation. Muslims needed to determine the time of prayers, the direction the kaaba would face, and the correct orientation of the mosque after the arrival of Islam, all of which helped give a religious impetus to the study of astronomy and contributed to the belief that the celestial bodies had an impact on terrestrial affairs as well as the human condition.

The criteria for Islam’s attitude on astrology are laid out in Islamic jurisprudence, the Quran, the Hadith, Ijma (scholarly consensus), and Qiyas (analogy). The idea is further differentiated into that which is either halal (authorized) or haram (forbidden) (forbidden). The view that astrology is forbidden by the authorities, as enshrined in the Quran and Hadith, is shared by all Islamic sects and academics.

calculates and interprets the movement of planets. It isn’t predicated on wild guesses. Several Hindu households consult their astrologer before making major decisions.

In Islam, astrology is also a belief. Their forefathers believed that the movement of the stars, sun, moon, and other heavenly bodies could influence the lives of those who lived on the planet, as seen through the eyes of India’s best astrologer. Their faith in astrology has waned over time, and only a few people still believe it. It is entirely dependent on the individual. While a strict Muslim may not believe in astrology, someone who does not believe in any religion may have faith in it.

Christianity is the only religion that is known to believe in astrology. People should not trust astrology, according to the Bible. Despite this, there are many astrologers in the Western world. They claim that the Bible has been misinterpreted and that it warns about specific sins committed by specific people. Western countries have far fewer astrologers than countries like India. This also demonstrates how little astrology is believed in Western countries. People were already skeptical of astrology, and the Bible only adds to their concerns. As a result, astrology is only believed by a small percentage of Christians.

India is a top country in terms of astrology belief, as can be deduced. At least once in their lives, more than half of the population has sought the advice of an astrologer. Because Hinduism and Islam are both popular in India, astrology devotees are likely to be as well. Astrology does a good job of predicting the future and providing solutions to problems.

Individual belief systems differ, and it is up to them to decide whether or not to believe in something. Despite its 5000-year history, astrology continues to thrive. This confirms our belief in astrology.

Here are some crucial details:

  • The hostility of some devout religious believers dates back to a time when priests and religious leaders attempted to interpret and mediate all religious experiences from their positions of authority. Before the development of male-dominated organized religion, our predecessors sought heavenly inspiration directly from the stars and thought themselves to be an intricate part of an active universe unfolding.
  • Anyone could use astrology as a tool and a belief system based on an enchantment with the divine orchestrations of the heavens. Astrology presupposes the existence of an unlimited and purposeful mind that pervades the skies and the earth in a grand symphony of meaning, rather than the worship of a particular deity or leader.

A client’s confidence might be boosted with the help of a trustworthy, neutral astrologer. I’ve helped several customers reclaim and activate their religious roots through a chart analysis, guiding them toward the power that comes with following a religious path.

For some people, religion is a cornerstone of psychological and mental well-being. Astrological principles and practices are free of sexism, racism, homophobia, and other forms of oppression, unlike many organized faiths. Even the classic astrological metaphors of masculine and feminine planets and energies have been reinvented as non-gendered receptive and active energies. Every individual, like every planet and star in the sky, has a firm seat at the table of the universe.

This is a large issue, and I’m not sure if I’ve offered enough material to tie everything together. Please keep an eye on my column for more information on this topic in the future.