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What exactly is a d5 chart?
In general, the panchamsa is a divisional chart that measures the impact of the planets on matters ruled by the 5th House, which is said to revolve around children by Indian astrologers, and so the panchamsa is used to assess a person’s ability to have children.
The type of one’s relationship with one’s children, as well as one’s chances of having children, are claimed to be determined by this chart.
In astrology, what is a D10 chart?
The Dasamsa chart is created using the tenth division of the zodiac sign as a basis. You can study your professional success and accomplishments in great depth with Kundli analysis utilizing the D10 chart.
What exactly is a D2 chart?
The D2 Chart is a crucial Varga Chart. Its reading can lead you to some fascinating information about your personal finances. A persuasive D2 chart in your horoscope, according to Vedic astrology, implies a successful and pleasant existence.
What is the best way to read Dasamsa?
How to Read a Dashamsha Chart for Career Success in Astrology
- ***D10 Dashamsha Chart deities and reigning lordship***
- 1> Indra(Sun)Ananta, 0 to 3 degrees (10th house)
- 2> Agni (Venus) -Brahma 3 to 6 degrees (4th house)
- 3> Yama (Mars) Ishana, 6 to 9 degrees (Jupiter)
In astrology, what is a d3 chart?
Drekkana is a one-third equal part of a sign (Rasi) or 1/36 of the Zodiac; the first part is ruled by the lord of the sign in question, the second half by the lord of the 5th sign from that sign, and the third part by the lord of the 9th sign from that sign. However, according to Rudra, some interpret the said parasari rule as lords of the 5th and 9th navamsas, whereas the Kalpa Latha of Somanatha states that the twelve drekkanas from Mesha (‘Aries’) to Karaka (‘Cancer’) will have as their lords the rulers of the twelve signs, in clock-wise symmetrical order from Mesha, and similarly for the rest, There’s also the Parivritti Thrayapaksha approach, which is indicated in Jaimini’s Vriddha Karikas and suggests the lordship based on the Navamsa Chart’s plan. Varahamihira follows the Parasari approach and explains each of the thirty-six drekkanas (Brihat Jataka Ch.XXVII). When a planet is in its own drekkana, it acquires strength. When the moment of birth is unknown, he suggests using the drekkana occupied by the Sun at the time of enquiry to determine the lagna.
The result of birth is explained in specific drekkanas or’decanates’ by Kalyanavarma in the 49th Chapter of his Saravali, which are applicable only if the drekkana and its lord are strong or the aspect of the lord of the drekkana falls on the drekkana (Saravali (Sl. 49.37)). The Drekkana Chart, also known as the ‘third Harmonic Chart,’ depicts relationships with co-borns; when the lord of the third house is positioned in a favorable drekkana, positive results are predicted. A planet in its own drekkana bestows virtues; the Moon in the same drekkana bestows the best of physical and mental traits; and the lord of the lagna in the first, second, or third drekkana bestows high rank, making one a judge, a ruler of a mandal, or the head of a village, respectively. In his book “How to Judge a Horoscope (Vol.1),” B V Raman discusses the impact of planets in various drekkanas and their lords on an individual’s financial situation. He claims that if the lord of the lagna is in a pleasant drekkana, the individual will be pleased for the rest of his life.
The ancient books emphasize the importance of drekkana-wise placement of planets and bhava-lords. In a sensitive matter, Garga claims that if the Moon is in Sagittarius or Pisces, or in a drekkana or navamsa controlled by Jupiter, or if it joins Jupiter in any sign, the person will not be born of adultery. And, according to Sarvartha Chintamani, there will be sorrow due to the death of children if the lord of the 5th house is aspected by the lord of the navamsa held by the lord of the 12th house. The unfavorable situation and affiliation of certain drekkana-lords imply a poor death way. When the lord of the eighth drekkana falls in Pasa (the first drekkana of Capricorn), Sarpa (the third drekkana of Cancer), or joins Saturn, Mndi, or Rahu, one dies by incarceration or hanging, according to Sarvartha Chintamani. b)One meets death in battle if the lord of the drekkana occupied by Saturn is in the sign or navamsa ruled by Mars and is aspected by Mars. c)Wife will die by hanging if Venus or the Moon is in a debilitating sign in the 4th house and the lord of the 7th occupies a Pasa or Sarpa drekkana. Venkatesa goes on to say that if the lord of the drekkana occupied by the lord of the 11th house is a benefic planet and is aspected by the lord of the 10th, there will be a lot of money, and that if the lord of the drekkana occupied by the most powerful among the two planets, the Sun and the Moon, happens to be Jupiter, the person goes to Devaloka, Venus in a terrible drekkana brings fear of adversaries, incarceration, and extreme misery, as well as chains and robbery issues.
The so-called Chaldean system, which entered Tajik art via the Middle East, governs the partition of each sign into three components or decanates in the Tajik system.
What is the best way to analyze a D 60 chart?
The chart of former life Karmas and Curses is known as Shastyamsa. D-60, according to Parasara, should be seen for the rest of one’s life. The lagna in the D-60 depicts yourself and how your former lives have influenced your current existence, which is why the D-60 lagna is visible. D-60 depicts the karma associated with a bhava in which a planet or planets are affected by conjunction or aspect. If the curse appears in the D-60 but not in the rasi, it indicates that the karma is yet to be harvested.
In the rasi chart, there is a curse. The curse is established when a benefic planet is aspected by a malefic planet, or when any two malefic planets are aspecting a benefic planet. When the most benefic planet is affected, we must look at the higher charts, which are D-40 (Maternal), D-45 (Paternal), and D-60 (Paternal) (Personnel). All of these varga charts could be combined in some way. If this curse does not appear in the D-60, it is not due to a personnel defect or problem that you have caused.
In this world, D-60 lagna represents you. This will offer you an insight of your personality qualities in this existence. The D-60 would actualize all of one’s previous karma.
The Arudha lagna can reveal information about one’s past existence. AL signifies a person’s image, and since we’re looking at the D-60, it denotes what you did in a previous existence. Draw a new chart with respect to Arudhas using AL as the lagna.
Curse manifests through D-60, as evidenced by the Moola dasa (Moola signifies root), which denotes the underlying reasons of your problems in this life in the form of curses.
Before entering D-60, make sure the time is accurate, as the lagna in D-60 changes every 2 minutes. By using the Prana Pada lagna and ensuring that the Sun and Moon are in trines to it, D-60 can be corrected.
Yogas that appear in the rasi chart, as well as the lords linked with these yogas, if they are in excellent Shastiamsa, will produce favorable results during the dasa periods.
When D-60 is connected to dharma and the lord of the 9th house of the rasi chart, it indicates that negative karma is the reason for your birth in this incarnation.
Mars is the lord of my 9th house in the rasi chart, and he is in Raakshasha, which is not a positive sign. I went to a nadi reader when I was young, and he told me that in a previous life, I used to drink a lot and misbehaved at a temple, as well as disfigure the god’s idol. The 9th house is the house of the temple, thus in this life, the same Mars is causing me troubles because it is conjunct Ketu in the 3rd house, which is similar to Pishacha yoga. My 4th lord, Ketu (happiness), is united with Mars, the lord of my 9th house (Bhadhakesa)
The Shastiamsa lagna’s diety would provide a vivid image of what the person accomplishes and enjoys. My D-60 lagna is Venus, and it is located in the Garala Amsa in my case. Garala means poison, thus my characteristics would be spitting poison or consuming poison, as Shiva did to preserve the earth. I believe I am linked to the second sort of Garala, in which I absorb the anguish or sadness of others. As an astrolger, I take on other people’s anguish and sadness and help them address their problems.
The Sun is Neecha in Kula-Naasa amsa, with the Lagna in D-60 and Neecha. Kula represents lineage as well as its destruction, thus this is not an appropriate placement in the D-60. My family’s last male member is me.
Ketu is in the 9th house in the house of dharma in the D-60 chart, while the lord of the 9th house is in the 11th house. Mercury, the lord of the 9th house, is in Kaala Pavaka, which is equivalent to holy fire, while Ketu is in Heramba Amsa, which is similar to Vinayaka. Because Mercury is retrograde, I have a great longing for Jyotish that has been rekindled from a previous existence. Jyotish is similar to Kaala Pavaka amsa.