Divide the day’s duration into eight halves. The lords of the days rule the seven parts, but there is no lord of the eighth part. Gulika or Mandi is the part of the body ruled by Saturn. Let’s say you want to figure out the mandi on Sunday. Dividing the day into eight halves is a good idea. The first component belongs to the Sun, the second to the Moon, the third to Mars, the fourth to Mercury, the fifth to Jupiter, the sixth to Venus, and the seventh to Saturn, hence the seventh is mandi.
If you wish to compute the Mandi on Wednesday, the first part belongs to Mercury, the day’s lord, the second to Jupiter, the third to Venus, and the fourth to Saturn, thus the fourth portion, which belongs to Saturn on Wednesday, is Mandi.
The first section is always the responsibility of the day’s lord.
When calculating during the day, the preceding process is followed.
Before performing this, the Dinman (day’s duration) is computed and the number of ghatis is determined.
When calculating for the night, we must first determine Ratrimaan and then Mandi. The 1st part of ratrimaan is determined from the 5th component of ratrimaan. If we calculate for Sunday, we divide the ratrimaan into eight parts, with Jupiter, Venus, and Saturn as the Lords of the first, second, and third parts, respectively. In this scenario, Mandi will be the third party.
In This Article...
In astrology, what are Gulika and Maandi?
Gulika is a Saturn-related Upagraha, which is a satellite. It’s a theoretical point with a theoretically calculated position for forecasting purposes. Gulika, also known as’maandi,’ is the son of Saturn and the offspring of Manda. According to popular belief in South India, notably in Kerala, it is an imitative planet. Gulika and Maandi are two concepts that some people confuse.
What is the formula for calculating Dhooma?
Mndi rises at the end of ghatis 26 on Sunday, at the end of ghatis 22 on Monday, at the end of ghatis 18 on Tuesday, at the end of ghatis 14 on Wednesday, at the end of ghatis 14 on Thursday, at the end of ghatis 10 on Thursday, at the end of 6 ghatis on Friday, and at the end of 2 ghatis on Saturday. In the event of “night-births,” the 5th of that particular weekday must be taken into account, and if the day and night lengths differ, Mndi must rise accordingly. On weekdays, the rising times of Kala are at the end of ghatis 2, 26, 22, 18, 14, 10 and 6, Yamakantaka’s are at the end of ghatis 18, 14, 10, 6, 2, 26 and 22, while Ardhaprahar’s are at the end of ghatis 14, 10, 6, 2, 26, 22, 18. By subtracting the figures for Dhooma from 12 signs, Vyatipata is obtained; Paridhi is obtained by adding six signs to the figures for Vyatipata; Indradhanu or Kodanda is obtained by subtracting Paridhi from 12 signs; and Upaketu is obtained by adding 16 degrees 40 minutes to Indradhanu. The easiest way to figure out Mndi’s rising sign is to divide the length of the day (Dinamna) by 8 to get eight parts, each ruled by a different planet; the first part is ruled by the day-lord. The 5th planet in the provided order rules the first part of the night born; Mndi’s rising sign is the sign rising in the east in the section dominated by Saturn.
What is Malayalam Gulikan?
Lord Shiva is adored as Gulikan Theyyam (Thekkan Gulikan). Gulikan Theyyam is a type of Kaliyattam, a prominent religious folk dance from Kerala, India.
Gulikan is worshipped in Gulikan Kavus, which are modest shrines. The most famous and strong one is the Benkanakavu, which is located near Nileshwar in the Kasaragod district. Lord Shiva in the form of Neeleswaram, or the Blue God, is the source of Nileshwar’s name. Benganakavu is located in Nileshwar’s heart.
What is Ghati Lagna, and what does it mean?
We divide the Hora Lagna chart into two pieces to compute it. As the Lagna, there can only be one of two Rashis: Cancer or Leo. Leo governs the first 15 degrees of male Rashis (Aries, Gemini, Leo, Libra, Sagittarius, and Aquarius). The next 15 degrees fall under the sign of Cancer.
The first 15 degrees of female Rashis (Taurus, Cancer, Virgo, Scorpio, Capricorn, and Pisces) fall under Cancer. The next 15 degrees fall under the sign of Leo.
Moon Hora people are virtuous, joyful, peaceful, respected, dutiful, blessed with stones and jewels, noble, well dressed, respectful to friends, prosperous, have a good spouse and children, chaste, generous, self-respecting, revered by rulers, and generous to servants. Sun’s Hora depicts a lean, cruel man who fights opposition from his own children, as well as financial ups and downs.
We award points to planets based on their position in Leo vs. Cancer, and then compare the results to determine the person’s financial situation.
Ghati Lagna
The Ghati Lagna is the Sun’s position at the time of birth. The Ghati rotates 30 degrees every 24 minutes. The Ghatika Lagna represents power, authority, and fame.
Arudha Lagna
The Lagnesh’s position in reference to the Lagna is used to determine Arudha Lagna. The Arudha Lagna is one of the several Lagnas, and it is crucial to comprehend the person’s image in the world.
Karakamsa LagnaImportance Of Karakamsa Lagna
The Atmakaraka is the planet with the greatest degree in the Chara Karaka system of Jaimini astrology, and it represents the soul’s desire as well as purpose in this incarnation. The Atmakaraka’s position on the Navamsa chart is also visible. The Atmakaraka homes are researched for several aspects of life.
Sree Lagna
The Sree Lagna is one of the alternate Lagnas discussed by Maharishi Parashara. The degrees of difference between the Moon and the Lagna are used to compute it. Sree Lagna indicates the location of Lakshmi, the Goddess of Wealth, in your horoscope. Based on the planets in the Bhava where it is located and the owner of the Sree Lagna, it informs us how prosperous we will be.
What time is it in Gulika?
Gulika, also known as ‘Maandi,’ is thought to be Lord Shani’s or Saturn’s son. Gulika is a shadowy planet, like Rahu and Ketu, that is associated to Saturn and is more potent in producing negative effects, according to Vedic astrology. People in south India, particularly in Kerala, believe that the planet absorbs power, which is why its location is verified before determining Kundali, setting times, Prasna Kundali, and other parts of a person’s horoscope.
Gulika Kalam is a period or muhurtham ruled by Shani because he is Saturn’s son. It rises twice a day, once during the day and again at night. Because the Gulika timing repeats itself, karma is thought to recur during this period. As a result, unlucky occurrences such as funerals should be avoided because they cannot be repeated. On the other side, fortunate events around this time are thought to bring more positive outcomes. Conducting any auspicious rites at Gulika Kalam, on the other hand, is a personal choice.
Gulika Kalam, like Rahu and Ketu, is said to dominate every day of the week for 90 minutes, depending on dawn and sunset times. Because Saturn rules the Gulika muhurtham, the rising time begins on Saturday (Lord Shani’s day) and moves backwards.
If the sunrise is 6:00 am and sunset is 6:00 pm, the 1st muhurat (6:00 am to 7:30 pm), 2nd muhurat (7:30 am to 9:00 am), 3rd muhurat (9:00 am to 10:30 am), 4th muhurat (10:30 am to 12:00 pm), 5th muhurat (12:00 pm to 1:30 pm), 6th muhurat (1:30 pm to 3:00 pm), 7th muhurat (3:00 pm to 4:30 pm), 8th muhurat
Gulika Kalam falls on the first muhurat on Saturday, the second muhurat on Friday, the third muhurat on Thursday, the fourth muhurat on Wednesday, the fifth muhurat on Tuesday, the sixth muhurat on Monday, and the seventh muhurat on Sunday.
What exactly is UpaKetu?
While the Upagrahas are thought to be dark powers that inflict damage and injury to the houses they occupy, Parashara claims that specific settings can cause these forces to work well within a horoscope. We’ll even see that three of the Dhooma Group’s five Upagrahas frequently support the features of the residence they rent. The basic theme appears to follow the criteria that are advised for most cruel planets to work well in the more challenging Upagrahas. Cruel planets tend to do better in the houses of three, six, and eleven. These are stress-inducing environments, and having negative impacts here can give us the ability to deal with stress successfully. The more vicious Upagrahas appear to do better around the 10th house, where they are more visible.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Dhuma in Houses:
The native of the First House will be brave, blessed with gorgeous eyes, stupefied in mood, unkind, wicked, and irritable.
The Second House: One will be sickly, wealthy, deprived of a limb, suffer royal disgrace, be dull-witted, and a eunuch.
Third House: Wise, daring, happy, articulate, and blessed with men and fortune.
Fourth House: Bereaved because of the loss of a relationship, yet all shastras teach this.
Fifth House: Limited progeny, no riches, greatness, but without friends or mantras.
Sixth House: Powerful, capable of defeating foes, brilliant, well-known, and disease-free.
Seventh House: Poor, sensuous, adept at infidelity, and unable to shine.
Eighth House: Exuberant yet lacking in actual courage, truthful, disagreeable, cold-hearted, and egotistical.
Ninth House: Rich, honorable, kind, religious, and well-disposed to one’s guides, relatives, and culture; endowed with sons and fortunes; rich, honorable, kind, religious, and well-disposed to one’s guides, relatives, and culture.
The tenth House is blessed with sons and fortunes, and it is delighted, intelligent, pleasant, and truthful.
Wealth, grains, gold, beauty, mastery of the arts, modesty, and a skilled singer are all associated with the eleventh house.
Twelfth House: Lacking in morality, prone to sin, interested in adultery, addicted to vices, cruel and cunning.
Take note of the recurring subject of Dhooma’s positive attributes.
The 3rd and 6th houses are primarily favorable attributes, with Dhooma occupying the highest, most prominent areas of the chart in houses 9, 10, and 11.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Vyatipata in Houses:
The First House: Beset by misfortunes, cruel, destructive, foolish, and ill-disposed toward his family.
The Second House is morally corrupt, bilious, pleasure-seeking, cruel, ungrateful, wicked, and sinful.
Third House: A fighter, liberal, wealthy, dear to a king, and commander of an army.
Fifth House: Poor yet attractive, phlegm, bile, and wind imbalances, hardhearted and shameless.
Sixth House: Destroyer of his foes, physically strong and skillful in all types of weapons and arts, and a calm demeanor.
Seventh House: Lacking in riches, wife and progeny, female subjugation, wretched, sensual, shameless, and kind to others.
Eighth House: distorted eyes, unlucky, envious of Brahmins, and tormented by blood problems.
Ninth House: A variety of industries and friends, as well as being very learned, well-disposed to his wife, and articulate.
The tenth House is wealthy, religious, peaceful, adept at religious deeds, well-educated, and foresighted.
Eleventh House: Extensively affluent, honorable, truthful, steadfast in policy, and equipped with many horses, as well as a passion for singing.
Twelfth House: Angry, involved in a variety of hobbies, disabled, non-religious, and resentful of relatives.
Take note of the recurring topic of Vyatipata’s virtues.
The 3rd and 6th houses are primarily favorable attributes, with Vyatipata occupying the highest, most prominent areas of the chart in houses 9, 10, and 11.
Parivesha is a Sanskrit word that means “fence, enclosure, or circle.” A sacrifice’s binding point. Offering. Around the Sun or Moon, there is a halo. A throne.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Parivesha in Houses:
The First House is wise, truthful, peaceful, wealthy, blessed with sons, pure, charitable, and revered by elders.
The Second House represents wealth, charm, pleasure-seeking, happiness, religion, and a lord.
Third House: Be devoted to his wife, charming, pious, well-disposed to his men, serve others, and respect elders.
Fourth House: Astounded, but also helpful to foes, kind, blessed with everything, and talented singer.
Fifth House: He is wealthy, virtuous, magnificent, affectionate, devout, and devoted to his wife.
Sixth House: Well-known, prosperous, blessed with sons and pleasures, helpful to all, and victorious over his foes.
Seventh House: Have a small number of children, be unhappy, be of middling intelligence, have a hard heart, and have a sickly wife.
Spiritually disposed, tranquil, strong-bodied, firm in determination, religious, and mild are the characteristics of the eighth house.
Ninth House: Progeny, happiness, brilliance, affluence, lack of extreme desire, respectable and content with little.
The tenth house represents someone who is well-versed in the arts, enjoys sensual pleasures, is physically strong, and is well-versed in all shastras.
Eleventh House: Enjoy joys through women, who are virtuous, educated, and dear to his people, and who suffer from digestive fire diseases.
Except for the 7th and 12th houses, all of Parivesha’s placements have favorable meanings.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of Indra Chapa in Houses:
The First House represents wealth, grains, and gold, as well as being grateful, amiable, and free of any afflictions.
The Second House: A charming and religious speaker who is very wealthy, modest, learned, and charming.
Third House: A miser, skilled in many arts, who engages in thievery, is missing a limb, and is unpleasant.
Happy, with quadrupeds, prosperity, and cereals in the fourth house. The king praised him and said he was healthy.
Fifth House: Beautiful, foresightful, religious, pleasant, and successful in all endeavors.
Sixth House: Enemy destroyer, joyful, affectionate, pure, and successful in all endeavors.
Wealth, full of all qualities, knowledgeable in shastras, devout, and likeable are the characteristics of the seventh house.
Eighth House: Enjoys performing other people’s job, is cruel, is interested in adultery, and has faulty limbs.
Ninth House: Doing penance, making religious observations, being well-educated, and well-known.
The tenth House is associated with progeny, bountiful money, cows, buffaloes, and other animals, as well as fame.
Eleventh House: Prosperous, healthy, fiery, devoted to his wife, and knowledgeable about mantras, weaponry, and missiles.
Twelfth House: Wicked, honorable, bad in nature, shameless, an adulterer, and always poor.
Chapter 25 of Brihat Parashara Hora Shastra: The Effects of UpaKetu in Houses:
The First House: Well-versed in all fields of knowledge, cheerful, a good speaker, affable, and affectionate.
The Second House is composed of a good and pleasant speaker, a splendorous poet, a scholar, honorable, modest, and provided with conveyances.
Fourth House: Appealing, virtuous, kind, knowledgeable about the Vedas, and constantly cheerful.
Fifth House: Content, enjoys sensual pleasures, is well-versed in the arts, adept at ruses, is intellectual, eloquent, and respectful of elders.
Sixth House: Trouble for maternal relatives, victory over adversaries, a large family, valiant, splendorous, and skilled.
Seventh House: Gambler, sensual, pleasure seeker, and prostitute supporter.
Eighth House: Interested in heinous activities, sinful, shameless, blaming others for lack of happiness, and willing to take someone else’s side.
Ninth House: Religious badge wearer who is happy, helpful, and skillful in religious deeds.
The tenth House is blessed with happiness and riches, is fond of women, is benevolent, and is a Brahmin’s friend.
Eleventh House: Wealth, religious, noble, wealthy, fortunate, valiant, and skillful in sacrificial rites.
Twelfth House: Interested in evil deeds, brave, untrustworthy, unkind, adulterous, and irritable.
Except in the 7th, 8th, and 12th houses, UpaKetu’s innate temperament stays optimistic.
The Upagrahas’ effects are visible during the dasha of the lords of the signs where they are situated. They can also appear during the dasha of a planet that is close by. I usually use the orb of proximity to refer to being in the same degree as a varga, especially the dasamsa or trimsamsa degrees.
The Moon and Vyatipata are both in Virgo, and they are within a degree of each other in the chart below.
The Moon is in the same Dasamsa as Vyatipata because of its proximity to this Upagraha.
Because these two vargas are both divisional charts, they deal with the strength of one’s activities in the world (D10) and the general ability for fortune and misfortune (D30) as we exist in a human body.
Please take a look at the following courses to learn more about the vargas:
This person first noticed the signs of Vyatipata in the 11th house during the Mercury dasha.
“Vyatipata in the Eleventh House: Extremely opulent, honorable, truthful, solid in policy, blessed with numerous horses, and fond of singing.”
The optimum time was from January 16th to January 16th, 2001, when the Mercury/Moon cycle began. Vyatipata was in Virgo at the time of activation, and was also conjunct the Moon in both the D10 and D30, so he was in the same sign as the Moon in both the D10 and D30.
The person achieved some success in their singing career and made more money from it than at any other period in their life. They could have had a more notable career if Saturn and Ketu were not in the ascendant, the 10th lord was in the 8th in the rasi, and the ascendant lord was in the 8th with the 10th lord. The best phase of their lives, however, happened during Mercury/Moon, and it was heavenly success for them after much labor.