In Hindu astrology, Sanyasa yoga refers to the unusual planetary positions or combinations that appear in specific horoscopes and signal Sanyasa, or the renunciation of the material life, by people born with certain yogas. Pravrajya yogas are another name for Sanyasa yogas.
In This Article...
How can I tell whether I’m doing Sanyasa yoga?
In Hindu astrology, Sanyasa yogas are planetary conditions or combinations that indicate Sanyasa in specific nativities (horoscopes). Pravrajya yogas are another name for Sanyasa yogas. They are fortunate yogas.
When four or more powerful planets align in one house or sign, Sanyasa yoga is formed; the kind or type of Sanyasa embraced is determined by the strongest planet in that group of planets. If the Sun is the strongest planet in the chart, the person has high morals and intellectual prowess, and will choose severe and austere practices in remote locations; if the Moon is the strongest planet in the chart, the practice is in seclusion, and more in the study of scriptures; if Mercury is the strongest planet in the chart, one is easily influenced by others’ philosophy; if Mars is the strongest planet in the chart, one wears red-colored clothing and struggles to control his temper; if The strongest indicator of Sanyasa is the presence of the lord of the 10th house in this conjunction of four or more planets. If those four or more planets align in a kendra or trikona, the person achieves Moksha; however, if they align in the eighth house, there will be Yogabhrashta, or a break in yoga-operation, and the person will fall from the final stage of liberation. There will be no sanyasa if the strongest of the conjoining planets is combust, and if it is defeated in planetary combat, one returns to worldly life after adopting sanyasa. When the Moon is in a drekkena of Saturn and is aspected by Mars and Saturn, or when the Moon is in a navamsa of Mars and is aspected by Saturn, Sanyasa is indicated. If the dispositor of the Moon is aspected by Saturn and no other planet, or if all planets in a single house or sign are aspected by Saturn, or if Jupiter is in the 9th house and Saturn aspects the lagna (Ascendant), the Moon, and Jupiter, such a person will write Shastras and found a school of philosophy, and if Saturn is not aspected by any planet is in the 9th house, such a person will take to s
In astrology, where do you discover yoga?
An astrologer can examine your Vedic birth chart and inform you of the Yoga that has developed in it. They can be found in your Janam Kundali (Birth Chart) in a nutshell. Yes, with your Free Janam Kundali Analysis, you may examine Yogas in your Kundali right now!
In astrology, which yoga is the most powerful?
Sreenatha yoga occurs when the lord of the 7th house is exalted at the moment of birth, and the lord of the 10th house is with the lord of the 9th house. This is one of the most essential Raja yogas. If Mercury and the Sun conjoin in the 10th house at birth, and Mars is with Rahu in the 6th house, the person becomes chief among men; if Venus conjoins Mars in the 2nd house, Jupiter is in Pisces, and both Saturn and the Moon are in debilitating signs, a Raja yoga is created, but the person will not be wealthy. When the lords of the 9th and 10th or the lords of the 4th and 5th conjoin in an auspicious sign and bhava, devoid of the trikalords’ negative influences, the most potent Raja yoga is created. Vide Ratnakara Bhavartha If Mercury, Venus, and the Moon are in the 11th house at the moment of birth, Jupiter is in the Cancer lagna, and the Sun is in the 10th house, one becomes a ruler who is capable, brave, and well-known. Ramanuja refers to this as Maharaja yoga, which is also stated in the Brihat Jataka, but with the addition of Saturn and Mars’ positions.
Raja yoga is created by the lord of the 10th house, numbered from the stronger of the two, the Lagna or Chandra-lagna, occupying a kendra or a trikona or the 2nd house imbued with the necessary strength by itself (Mansagari IV Raja yoga 4). If the Moon is in an Upachayasthana at the moment of birth, all benefic planets are in their respective signs and navamsas, and all malefic planets are weak, the person will ascend to be a ruler on par with Indra (Mansagari IV Raja yoga 16). Raja yoga occurs when Venus and Mars align in the second house with Jupiter in Pisces, Mercury and Saturn in Libra, and the Moon in its debilitation sign, resulting in a person who is generous, wealthy, proud, and famous, governing a huge region (Mansagari IV Raja yoga 33). If the Moon conjoins the Sun in the first half of the Sagittarius sign, Saturn is enthroned in the lagna, and Mars is exalted, a powerful and revered ruler is born (Mansagari IV Raja yoga 6566).
The conjunction of Jupiter with either Mars or the Moon, which results in auspicious yogas, also paves the way for Raja yoga-formation. However, according to Ramanuja, the person will be fortunate and successful in the dashas of Mars and Moon, but Jupiter’s dasha will be average. Saraswati yoga is a Raja yoga that occurs for the Gemini lagna when the lord of the lagna and the 4th house conjoin with the lords of the 5th, 7th, and 10th houses in a trikona from the lagna-kendra.
According to Janardan Harji, a famous and generous king is born if Venus and Mars are in the 2nd house at birth, Jupiter is in Pisces, Mercury is in Aquarius, and the Sun in Scorpio is joined by the Moon, or if Venus is in Pisces, the Sun is in the lagna, Mercury is in the 12th house, the Moon is in the 2nd house, and Rahu is in the 3rd house. If Jupiter, Venus, and the Moon align in the Pisces sign at the time of birth, a person receives a kingdom or authority to rule.
Renunciation is caused by which planet?
Karmarpukar, 18 February 1836, 7:00 a.m. (West Bengal) Latitude: 25 N 36′ and Longitude: 85 E 07′ +05:54:54:54:54:54:54:54:54:54:54: (Calcutta Time)
Rama Krishna Paramhamsa’s Kumbha (Aquarius) lagna horoscope is a famous example of Moon’s ‘Sanyasa’ yoga. The Moon is in the sign of Mars in the Navamsha, receiving the aspect of Saturn, which is a renunciation yoga. With three exalted planets and untainted Jupiter and Venus, Rama Krishna’s Rashi chart is exceptional. The powerful Jupiter in the 5th house bestowed upon him devotees such as Swami Vivekananda and SwamiBrahmananda, who helped the Ramkrishna Mission spread throughout the world. Rama Krishna Paramhamsha revered his wife Sarada Devi as ‘holy mother’ during ‘Shodasi Puja’ where she was made to sit at the seat of ‘goddess Kali’.
The presence of the 9th lord Venus in Rama Krishna Paramhamsa’s horoscope is extremely unusual. Venus, together with the 2nd (Samskar) lord Moon, becomes the 5th lord (Sadhana) in the 9th house in Vimshamsha (D-20). During the dasha of Jupiter, the Rama Krishna Paramhamsa, born Gadhadhar, was inducted into the knowledge of scriptures through spiritual talks, plays, songs, and through family members until he was 13 years old ( in 1849). Later, he conducted many “Sadhanas” of various orientations throughout Saturn’s 19-year dasha, which is exalted in the 9th house of Dharma. He is also known as ‘tantra Sadhana’ because of the retrograde planets in the trine. In trine houses, Mercury, Jupiter, and Saturn are retrograde.
Retrograde planets in the trine have been found to bring spiritual activities of’tantra’. Also note the Navamsha exchange between Moon and Mars, which is a Parivartan yoga of the lords of the 5th and 8th houses in Navamsha, indicating occult science practice. During the Saturn dasha, from 1849 to 1868, Ramkrishna practiced Gaudiya Vaishnavism Bhakti, Vamachara (left hand way or Tantra), Kundalini Yoga, Advait Vedanta, and other practices. During the early part of Mercury dasha, he also performed some sufi and Christian Sadhana for a short while. Rama Krishna’s spiritual life was unique in that he practiced “Sadhanas” from various schools of thought with unwavering dedication. He attracted some excellent disciples during the dasha of 5th Lord Mercury, which lasted from 1868 to 1885. On August 16, 1886, he entered ‘Samadhi’ during the Ketu-Venus dasha. Mars, who is in the 12th house, is Ketu’s depositor. The 9th lord in the 2nd house, a ‘Maraka Bhava,’ is the anter dasha lord Venus.
Case 5. Horoscope of Swami Prabhupad
The Bhakti Vedanta horoscope Swami Prabhupad, the founder of ISKON, has a great Jupiter-Sun combination, which is a yoga for ‘temple construction’ or establishing a religious institute. The ‘Moksha trine,’ which connects Ketu and Jupiter, is a yoga for spirituality. Saturn, the exalted lagna lord, is a ‘Maha Purush’ yoga in the 10th house. In the Dashamsha chart, where the 10th lord Moon is in the ascendant, there is also a relationship between the lagna and the 10th house. If a spiritual personality’s horoscope has a connection between the lagna and the 10th houses/lords in both Rashi and Dashamsha, he forms an institution. He preached his message of ‘Radha Krishna Bhakti’ around the world during the dasha of Mercury (from 1954 to 1971) exalted in the 9th house together with 5th lord Venus (devotional Bhakti). He founded ISKON after translating the Gita and Srimad Bhagwat into English ( International Society for Krishna Consciousness). His devotion for ‘Vaishnav Bhakti’ is manifested by an elevated Moon in the 5th house and a Venus-Mercury conjunction in the 9th. Mercury is the lord of the 9th and 12th houses in the Dashamsha, conjoined with Jupiter and Ketu, indicating that his lofty spiritual message is being conveyed globally through devotional means. Later, during his Ketu-Mercury dasha in Vimshottari on November 14, 1977, he returned to Vrindavan and took Samadhi.
What is karma Sanyasa yoga, and what does it entail?
In popular vernacular, renunciation in action, or karmasannyasa yoga, is defined as the abandonment of work in pursuit of wisdom, or awareness of the infinite and actionless self. A renouncer, or sannyasi, is expected to give up action and devote his life to study and contemplation. The Bhagavad Gita, on the other hand, opposes work renunciation. Rather, it insists on taking action while foregoing the benefits of doing.
The Gita’s fifth chapter delves into the concept of karmasannyasa yoga and compares it to karma yoga. In the beginning shlokas of chapters six and eighteen, the same idea is developed further. These verses make it clear that karmasannyasa yoga and karma yoga are not mutually exclusive. Spiritual upliftment can be achieved by both the renunciation of works and their selfless performance. He who is really settled in one or both reaps the benefits of both.
There is just a difference in emphasis between karma yoga and karmasannyasa yoga. A seeker on the road of karmasannyasa wanders in search of wisdom, knowledge of the imperishable and unchanging self, whereas a karma yoga aspirant focuses on performing his worldly obligations. A sannyasi renounces the fundamental notion of doership, whereas a karma yogi just gives up attachment to deeds and their effects. A sannyasi relinquishes control over his or her activities. He gives up the perception that he is doing something while executing any action.
Though both karma yoga and karmasannyasa yoga lead to embodied soul liberation, it has been declared that unselfish labor performance is preferable than renunciation because action comes more readily to humans. It is easier to live an active life than it is to engage in complex metaphysical theories. Furthermore, a karma yogi has real-life experiences that mature into spiritual insight.
Karma yoga is used to prepare for sannyasa. It has been said that renunciation is impossible to achieve without karma yoga. When a man of contemplation devotes himself to the path of karma yoga, however, mental impurities such as anger, greed, desire, fear, and envy are gradually washed away. As a result, his intellect gets increasingly pure. One can realize the reality of his own actual nature with such a pure mentality. The soul’s truth is disclosed to him. He had a firsthand encounter with himself. He discovers that he is a part of the eternal consciousness that is undifferentiated. He begins to realize that every being’s soul, or formless essence, is the same. He is then linked with the Divine since the individual soul’s truth is identical to the Supreme Self’s truth. To put it another way, he recognizes the Eternal Truth.
On the path of renunciation, the one who has reached perfection realizes that he was the subject who was aware of all other objects, including his own body, mind, and intellect, as the eternal soul. He realizes that it was just the senses that interacted with their respective things while performing any action such as seeing, walking, sleeping, breathing, or doing any other work. And he was distinct from the rest of them. As a result, although remaining completely engaged in all efforts, he does not regard himself as a doer of works or a reaper of rewards.
Renunciation is not determined by outward behavior or seeming inaction. True renunciation and, as a result, spiritual freedom is found in letting rid of the illusory ego and cultivating an impersonal attitude. Even while remaining completely engaged on the surface, a sannyasi renounces all actions inwardly.
Renunciation is not a passive or inactive state. Those who, in the name of renunciation, forego necessary action without first purifying their minds through the practice of karma yoga, face a double whammy. They are unable to appreciate earthly riches or to progress spiritually. Renunciation by someone who is not fully qualified to take sannyasa is a source of unhappiness for both the individual and society as a whole.
On the path of sannyasa, perfection does not imply a complete lack of labour. Rather, the person who has developed an interior attitude of renunciation acts with ardour. A sannyasi’s mind is clean and equanimous, and it overflowing with spontaneous vigor. His ability to work is based on his endless reserves of energy. He works without attachment, fear, or stress, merely to carry out God’s will. He is joyful because he has attained inner freedom.
Even after death, those who have not renounced the rewards of their activities are confronted with three types of outcomes: favorable, unwanted, and mixed. The one who has renounced, on the other hand, suffers no consequences. He transcends the fruits of his deeds because he is aware of his ultimate nature as pure consciousness.
To summarize, the fire of a sannyasi’s wisdom burns away all impurities in his mind. As a result, he realizes that he is not the one who does numerous behaviors as a soul. He lives a blissful existence by doing all actions outwardly and foregoing all pleasures within.
What does it mean to have five planets in the same house?
Five planets in one house is an uncommon occurrence in a horoscope. An amalgamation of the energies of so many planets is usually not favorable because the malefic and benign impacts are mixed up. If a benefic planet is influenced by a malefic, it will not perform optimally.
Is it true that I do Raja Yoga?
Aries – In a kundli, if Mars and Jupiter are in the ninth or tenth house, this is known as Raj Yoga karak, which is the cause for Aries ascendants.
Taurus – The presence of Venus and Saturn in the ninth or tenth house causes Raj Yoga to form for Taurus ascendants. For this ascendant, Saturn is Yoga Karak.
The presence of Mercury and Saturn in the ninth or tenth house of the horoscope generates Raj Yoga in Gemini.
If the Moon and Jupiter are in the ninth or tenth house for Cancer ascendants, Trikon Raj Yoga is formed. For Cancer ascendants, Jupiter and the Moon are considered lucky.
Raj Yoga is formed when the Sun and Mars are in the native’s horoscope’s ninth or tenth house.
Virgo – Raj Yoga occurs when Mercury and Venus are in the ninth or tenth house for Virgo ascendants.
Libra – The presence of Venus and Mercury in the ninth or tenth house of the horoscope causes this yoga to occur for Libra ascendants.
For Scorpio ascendants, the presence of the Sun and Mars in the ninth or tenth house of the horoscope constitutes Raj Yoga. It’s also worth noting that the presence of Mars and the Moon in the ninth or tenth house is considered fortunate.
Jupiter and the Sun are considered Yoga Karaks for Raj Yoga for Sagittarius ascendants. The creation of Raj Yoga occurs when both of these planets are in the ninth or tenth house.
The presence of Saturn and Mercury in the ninth or tenth house forms Raj Yoga for Capricorn ascendants.
Aquarius
Raj Yoga occurs when the planets Venus and Saturn align in the ninth or tenth house of the horoscope.
For Pisces ascendants, the presence of Jupiter and Mars in the ninth or tenth house in a kundli creates Raj Yoga.
Consult one of our specialist astrologers for a full forecast of your future chances.
What are the 27 different types of yoga?
Details of Panchang’s 5 Elements, 27 Yogas, and 11 Karanas (7 movable, 4 fixed), their influence on childbirth, how to determine a person’s nature, the outcome of an endeavor, and so on.
The Panchang is a collection of five (panch) elements (ang) depending on the dawn, moon’s position, time, and other factors.
These are the five:
1. Weekday (each day is controlled by a different planet), also known as Vaara
2. Nakshatra is an astrological sign (star or constellation in which Moon is transiting)
3. Tithi (moon phase in relation to the position of the Sun)
4. Karana (a lunar day and a half) (each Tithi has 2 Karanas)
Yoga is number five (a special calculation for the separating distance of the Sun and Moon)
In Astrology, what is Kubera Yoga?
Yoga Kuber Dhan If Jupiter is in the fifth house of the horoscope, the Moon is in the ninth house, and the Sun is in the third house, Kuber Yoga is created, and Lakshmi’s appearance in the person’s home will gradually increase.
Is Laxmi Yoga an unusual practice?
Maha Laxmi Yoga is a rare Wealth and Prosperity Yoga that, when established in a Birth Chart, bestows the whole blessings of Goddess Laxmi on the native. He will be affluent and prosperous throughout his life and will never have to worry about money. He will live a successful life, one that is akin to that of a king.
The name “Maha” means “Great,” and “Laxmi” means “Wealth Goddess.” Having Maha Laxmi Yoga in one’s birth chart, thus, makes a native extremely fortunate in life. He will become affluent in his later years, even if he is born into a poor family.
We’ve all heard about Laxmi Yoga, which is a subset of Raj Yoga. A person who practices only Laxmi Yoga can achieve great success and receive all of Goddess Laxmi’s blessings. On the other side, Maha Laxmi Yoga is even bigger, and there is no doubt that a person who is born with this Yoga leads a life full of comforts, happiness, and prosperity.