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Pisces is related with which Angel?
The blessings for which Barachiel is named are as varied as his obligations. Barachiel is also the chief of the guardian angels, and it is written that if one is not praying to the guardian angel directly, but rather as an intercessor, Barachiel may be prayed to for all the blessings that the guardian angel is considered to grant. In the Byzantine Catholic and Eastern Orthodox traditions, he is revered as an official saint, especially as a patron of families and marriage. He is also considered as the angel sent by God to keep an eye on converts (also known as “adopted children of God”) and help them in their lives.
Barachiel is also related with the zodiac sign Pisces and the month of February. He is also sometimes referred to be the ruler of Jupiter and the zodiacal sign Scorpio.
What abilities does Pisces have?
The psychological features of mystic Pisces are often linked to their ruler Neptune, the spiritual planet. They’re the universe’ empaths, highly perceptive and psychic. Their power comes from their ability to feel deeply and connect with others in a manner that no one else can. “As a result, they make excellent chameleons who can get along with a wide range of individuals and find a way to flow with whatever life throws at them,” astrologer Rachel Lang explains. “They are gracefully flexible and resilient.”
“Pisces make excellent chameleons, able to get along with a wide range of people and adapt to whatever life throws at them.” Rachel Lang, astrologer
Pisces are regarded for being very selfless and nurturing, which adds another layer to their ability of connecting. On the other hand, if they don’t believe that the love they give is reciprocated, they may play the victim card. Pisces, despite their amazing intuition, has a hard time distinguishing between good and bad people because they prefer to see the best in everyone. This optimism can sometimes lead to partnerships that aren’t beneficial to them, which can lead to codependency issues.
What are the names of the 12 principal angels?
The Hebrew Bible uses the term (malakhi Elohim; Angels of God) to refer to beings traditionally interpreted as angelic messengers. The Hebrew word for angel is “malach,” which means messenger, for the angels (malakhi Adonai; Angels of the Lord) are God’s messengers to perform various missions – e.g. “angel of death”; (b’nei elohim; Sons of God) and (ha-q’ Other terms, such as, are employed in later writings (ha-elyonim, the upper ones, or the supreme ones). Angels are rarely addressed in Jewish literature until later works such as the Book of Daniel, however they are briefly mentioned in the accounts of Jacob (who battled with an angel, according to one interpretation) and Lot (who was warned by angels of the impending destruction of the cities of Sodom and Gomorrah). Daniel is the first biblical character to specifically name angels. As a result, it’s usually assumed that Jewish interest in angels grew during their Babylonian exile. The Jews brought back specific names for the angels from Babylon, according to Rabbi Simeon ben Lakish of Tiberias (230270 A.D.).
The Hebrew Bible’s canonical books contain no specific allusions to archangels. Certain angels grew to have a special significance in post-Biblical Judaism, and they evolved distinct personalities and responsibilities. Despite the fact that these archangels were thought to be among the heavenly host, no formal hierarchy emerged. In Merkavah and Kabbalist mysticism, Metatron is one of the highest angels and frequently serves as a scribe. He appears in Merkavah mystical books and is mentioned briefly in the Talmud. Michael, who serves as an Israeli warrior and advocate, is particularly admired. Gabriel is mentioned in several Merkavah esoteric texts, as well as the Book of Daniel and the Talmud. The first mentions of archangels can be found in intertestamental literature (e.g., 4 Esdras 4:36).
Metatron, Raziel, Cassiel, Zadkiel, Camael, Michael, Uriel & Haniel, Raphael & Jophiel, Gabriel, and Sandalphon are the twelve archangels in the Kabbalah, each assigned to a sephira. Michael, Raphael, Gabriel, Uriel, Saraqael, Raguel, and Remiel are mentioned in Chapter 20 of the Book of Enoch as seven holy angels who watch. They are often referred to as the seven archangels. The archangels are also mentioned in the Life of Adam and Eve: Michael, Gabriel, Uriel, Raphael, and Joel. Maimonides, a medieval Jewish philosopher, created a Jewish angelic hierarchy.