A brotherhood known as the Carmelites was maybe some of the most intriguing people to ever dwell on Earth. They were founded in the 12th century and resided on Mt. Carmel in the Holy Land until the early and middle 13th century, when they were renamed the Brothers of the Blessed Virgin Mary of Mount Carmel. Their main goal was to clear the holy virgin, but their beginnings and formation remain a mystery. It’s unclear why the Carmelites chose this location for their meeting and why they chose to stay for nearly a century after erecting hermitages there.
A chapel stood in the midst of the hermitages. This chapel is dedicated to the Virgin Mary. The magic that you are about to receive has come from this chapel. While most stories of this chapel suggest that it was a sacred site where the Carmelites might worship, there is much more to the narrative. The fact is that the Carmelites were able to flourish because the Chapel was so graced by the presence of the Virgin Mary, who was summoned by the brothers, that it was dubbed “Gateway to Heaven.”
These monks weren’t simply visiting the chapel to honor Mary, God, and Jesus. They were utilizing the chapel as a portal to Heaven, where they were enrolled in a white light mystery school. This school was taught by angels who were specifically meant to teach. The holy fire, which is carried by the holy spirit, conferred upon them the power of the holy fire. This filled the brotherhood with ancient and sacred wisdom, allowing them to excel in a variety of white light magical techniques, including the development of their own magic.
This not only permitted the Carmelites to travel to Heaven and obtain God’s white light magic, but it also allowed them to summon many of God’s creations. Angels, white light heavenhounds, white light griffins, white light unicorns, white light djinn, and other Heavenly animals may pass through this portal. You can make advantage of their magical abilities and powers. Mt Carmel quickly became a re-entry point for angels returning to Earth from Heaven, and a large number of them passed through on a regular basis, allowing the place’s powers to grow even greater.
I don’t think I’ve ever seen a spell that creates a more direct connection to Heaven in all my years working with paranormal stuff. The artwork you are receiving is labeled “Virgo Carmeli,” which translates to “Carmelite Virgin.” It’s a vintage piece. It is extremely powerful since it was made with the energies and strength of the Gateway to Heaven, which was built on Mount Carmel by the Carmelites with the Virgin Mary’s intercession magic. This piece is fantastic. It is highly effective. Everything I’ve just said will become yours. You’ll be able to build a portal to Heaven, allowing you to travel there and attend the mysterious schools taught there. You’ll be able to summon the Heavenly Host as well. This piece has been known to trigger white light transcendence and whole-body transformation in certain people, but I can’t guarantee that this will happen to you. What I can say is that if you utilize this component on a daily basis, you will most likely have this experience as well.
The powers of the Virgo Carmeli and the Carmleite Brotherhood are held in this antique, incredibly strong rosary.
In This Article...
What is Our Lady of Mount Carmel’s significance?
In the Crusader States, the Carmelite Order was the only religious order founded. Some of its inhabitants traveled west to England in the 13th century, establishing a chapter and being attested there around 12411242. Saint Simon Stock, an early English prior general of the Carmelite Order shortly after its migration to England, had a vision of the Blessed Virgin Mary in which she handed him the Brown Scapular, according to a tradition dating back to the late 14th century. After 1287, this became a part of the Carmelite way of life. Mary promised Stock that people who died while wearing the scapular would be rescued. This is a devotional sacramental that signifies the wearer’s devotion to Mary and Carmelite membership. It is a symbol of her unique protection and a call to devote oneself to her in a specific way.
Fr. John Cheron, a Carmelite, released a paper in 1642 that he said was a 13th-century letter written by Saint Simon Stock’s secretary, Peter Swanington. Historians have known since the early twentieth century that this document was faked, most likely by Cheron himself.
Many proponents of scapular devotion, however, have long embraced Stock’s vision. The falsified Swanington letter claimed that the vision occurred on July 16, 1251 (16 July being the Feast of Our Lady of Mount Carmel), leading to a centuries-long link between this feast day and the scapular devotion. The liturgical feast of Our Lady of Mount Carmel did not have a specific relationship with the Brown Scapular or Stock’s vision of the Blessed Virgin Mary, according to known historical data. This tradition, like the liturgical worship of St. Simon, arose over time. From 1435 at Bordeaux, when Stock died, to 1458 in Ireland and England, and 1564 in the rest of the Order, the latter has been chronicled. Stock’s vision of Mary and the scapular has long been disputed by historians. Despite the fact that Simon Stock was never canonized, his feast day was observed in the church. In 1951, the Carmelite convent of Aylesford, England, was rebuilt, and a relic of Saint Simon Stock was installed. The feast of the saint is observed in areas devoted to him.
A papal decree related with Our Lady of Carmel said that devotion to the saint had a Sabbatine privilege; that is, until the late 1970s, the Catholic liturgy for that day mentioned the scapular devotion. wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered wondered The liturgies were changed, and neither, even in the Carmelite proper, mentions the scapular in the twenty-first century.
Why is the Carmel Feast observed?
The Feast of Our Lady of Mount Carmel is observed on July 16th. It is a Roman Catholic optional memorial feast commemorating the presence of the Blessed Virgin Mary to Carmelite Saint Simon Stock on July 16th, 1251.
To whom did Mary bestow the Scapular?
St. Simon was given a Carmelite scapular with the following promise: Receive, My beloved son, this habit of thy order: this shall be a privilege to thee and to all Carmelites, that anyone dies clad in this shall never suffer eternal fire.
What miraculous event occurred on Mount Carmel?
The engineering research presented here evaluates the projected minimum energy and power required for the fire miracle on Mount Carmel in 1 Kings 18 that destroyed a stone altar, a sacrificial bull, and twelve containers of water thrown on the sacrifice.
Carmelites wear brown for a reason.
The Carmelite Order and the Discalced Carmelite Order, both of which have Our Lady of Mount Carmel as their patroness, wear the Scapular of Our Lady of Mount Carmel (also known as the Brown Scapular). It is commonly used as a religious object within the Latin Rite of the Catholic Church in its little version, and it is thought to be the prototype for all other devotional scapulars. Our Lady of Mount Carmel’s liturgical feast day, July 16, is widely associated with the Scapular devotion.
The Brown Scapular is “an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves completely to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer,” according to the Vatican’s Congregation for Divine Worship.
What does the Hebrew word Carmel mean?
Origin:Hebrew. Popularity:10880. Meaning: orchard, garden Carmel is pronounced kar-MEL as a girl’s name (also used as a boy’s name). The name Carmel comes from Hebrew and means “garden, orchard.”
What is the patron saint of Simon Stock?
The Brothers of the Blessed Virgin Mary of Mount Carmel began as a Christian hermit community in Palestine, but with the fall of the Crusader Kingdoms and the return of Muslim control in the early 13th century, they relocated to Europe and became mendicant friars. Simon was born in England and rose through the ranks of the Order quickly after it relocated there.
The majority of historical evidence about Simon’s life comes from medieval catalogues of saints and Carmelite priors in general, which are inconsistent in their specifics. The earliest of them portray Simon as a man famed for his holiness throughout his lifetime, as evidenced by miracles after his death. He is supposed to have died on May 16 in Bordeaux, though the year is unknown. According to prophetic tradition, Simon lived for a time in a hollow tree (“stock” meant tree trunk) before the arrival of the Carmelites in England.
He is thought to have lived in Aylesford, Kent, which hosted the first general chapter of the Carmelite Order outside of the Holy Land in 1247 and now houses a Carmelite convent. Simon was most likely the Carmelites’ fifth or sixth prior general (historical evidence says he lived between 1256 and 1266). The order spread throughout southern and western Europe, particularly in England, during his service. Stock is credited with founding houses in academic cities of the time, including Cambridge in 1248, Oxford in 1253, Paris in 1260, and Bologna in 1260. This step was critical for the institution’s expansion as well as the training of its younger members.
Stock led a solitary existence. He just drank water and lived on a diet of plants, roots, and wild apples. He died and was buried in Bordeaux, France.
The first recorded liturgical service dedicated to Simon Stock was composed in Bordeaux, France, around 1435. Liturgies were initially observed in Ireland and England in 1458, and then across the Carmelite Order in 1564. May 16 is his feast day, which is an optional memorial. A tibia was brought to England in the 1860s for the Carmelite church in Kensington, and a fragment of the skull was interred at Aylesford in 1950. Simon Stock is the patron saint of the Discalced Carmelites in England.
Can you wear a scapular that hasn’t been blessed?
It’s as much a part of us as a wedding band, a mark of our love or dedication to someone else, in this case the Blessed Mother and, through her, our Lord Jesus Christ. According to legend, when Pope St. John Paul II was shot during an assassination attempt in 1981, he requested that his scapular not be removed. Anyone who wears it will understand. But why is this simple cloth necklace so important to us?
Scapular comes from the Latin word scapula, which means shoulder blade. It was created by monks in the Middle Ages as a protective covering to wear over their clothing when performing physical labor, such as in the fields or outside. It resembles a poncho in that it is worn over the head, has no sleeves, and covers the wearer’s front and back to below the knees.
As the popularity of scapulars rose among monastic communities, laypeople desired to emulate the monks’ pious, holy lifestyles by wearing them. They were allowed to create groups in affiliation with the religious order, observe specific norms set down by the order, and identify their affiliation by donning the scapular of that order. The general, long scapular eventually gave place to a much smaller version that we wear today among the laity. It’s made of narrow (necklace-shaped) cloth that’s about 24 inches long and has small blocks of engraved wool material at either end that’s about the size of a postage stamp. It’s supposed to slip over your head and hang evenly down your back and front. While the Church has approved 18 various scapulars for wear, the Carmelite Order’s brown scapular, also known as the Brown Scapular of Our Lady of Mount Carmel, is the most popular. The Carmelites’ spiritual devotion to the Virgin Mother is symbolized by the brown scapular.
The brown scapular has a 13th-century origin, although Carmelite history stretches back to the Old Testament, some nine centuries before Christ. The Carmel mountain range, located near the city of Haifa in Palestine, includes Mount Carmel, where the prophets Elijah and Elisha were known to visit. Mount Carmel has long been revered as a sacred site for pilgrimage, contemplation, and meditation. Christians began to settle various areas of the Middle East when Emperor Constantine ceased religious persecutions in the fourth century. Monks made their way to Mount Carmel, where they gathered and vowed their allegiance to the Virgin Mother and her Son. They eventually built an oratory dedicated to Mary and received permission to create the Order of Mount Carmel around 1206. Later in the 13th century, a group of these monks traveled to England, where they were attracted by and subsequently joined by a local religious man. That man was St. Simon Stock (1165-1265), who would eventually become the Carmelite Order’s sixth general and the originator of the brown scapular.
St. Simon Stock and His Vision
The Blessed Mother appeared to Simon in a vision on July 16, 1251, and gave him the brown scapular, according to legend “Accept the scapular of thy Order, most beloved son, a sign of my confraternity, a privilege both to thee and to all Carmelites, in which he who dieth shall not suffer eternal fire; behold the sign of salvation, a safeguard in danger, the covenant of peace and everlasting alliance.” (Read more about this event here.) “R.J. Colgan published “A Short Treatise of the Antiquity, Institution, Excellency, Indulgences, Privileges, and Other Matters Concerning the Ancient Confraternity of Our Blessed Lady of Mount Carmel, Called the Scapular” in 1847.)
Different versions of this account exist, and some Church scholars have questioned its veracity. However, there is little debate about the sincerity of Catholics who wear the brown scapular, which has these words embroidered on one end: “Anyone who dies while wearing this scapular will be spared eternal fire.” On the flip side: “Behold the Salvation Sign.” For 800 years, the Church has admired and supported the Carmelite’s efforts to draw believers closer to Jesus via the Mother of God. The feast day of Our Lady of Mount Carmel was introduced to the Church’s universal liturgical calendar in the early 18th century, and it is commemorated every July 16.
Wearing the Brown Scapular
A layman may wear the brown scapular under a variety of circumstances: they may join a formal Carmelite order organization, such as a secular third order, or they may be ceremoniously enrolled in the order of the brown scapular without joining a formal group. The brown scapular may also be worn by anybody if it has been blessed by a priest or deacon. Those who wear the scapular are considered members of the Carmelite order, whether or not they are legally committed.
It is unimaginable that any member of God’s people would wear the scapular carelessly or without thought. Simply explained, putting on the scapular without genuine devotion is akin to a soldier putting on a uniform but disobeying the code of behavior that comes with it. Whether it’s the brown scapular or another, the scapular is associated with meaningful, honest promises.
We are expected to follow certain norms identified by the Carmelite order (using its Catechesis and Ritual manual) and published by the Vatican Congregation for Divine Worship and the Discipline of the Sacraments when wearing the brown scapular, which, among other commitments, requires the brown scapular wearer to imitate the praying Virgin who kept the word of God in her heart (see Lk 2:19,51), setting aside some time to meet God in prayer, meditating (See the Nov. 29, 1996 doctrinal statement on Our Lady of Mount Carmel’s Brown Scapular.) As we, along with millions of other devout souls, seek Mary’s favor with full awareness and belief that she is the Gate of Heaven, the scapular becomes an expression of our devotion to her. Mary will pray and intercede on our behalf before our Lord Jesus Christ, having experienced both enormous joy and painful suffering throughout her life. We are healed by Jesus, and we are saved by Jesus.
Not a Magic Charm
The scapular is not a lucky charm, a rabbit’s foot, a horseshoe, or a magical lamp. Instead, drawing close to the Mother of God, opening our hearts to the special heavenly graces she offers, and entrusting ourselves to her protection from earthly sin and temptation becomes a sign of our salvation “Mary has followed us with her maternal gaze from the moment we receive it, safeguarding the life of grace within us. Every time we are converted and return to God or rise again after falling into sin no matter how vast or tiny every time we increase in grace, Mary’s mediation is at work. Our Lady of Mount Carmel’s scapular, or small habit, is just an exterior expression of her never-ending maternal care: a symbol, but also a sign, a pledge of salvation…. All who wear worthy of the Blessed Virgin’s tiny habit are assured of the supreme grace of final persistence.” (See.) “Father P. Gabriele of St Mary Magdalene, O.C.D., “Divine Intimacy,” Tan Books, 1996, English translation from seventh Italian edition.)
Wearing the brown scapular with devotion, close to our hearts, reminds us to obey God’s commands, to live a life of heroic virtue in the way of the saints, and it serves as a continual reminder of our commitment to the Blessed Mother’s virtues.
What does it mean to wear a scapular?
Devotional scapulars are items of popular piety worn mostly by Roman Catholics, but also by certain Anglicans and Lutherans, to show and remind the wearer of their commitment to a confraternity, a saint, or a way of life. Some devotional scapulars have graphics or scripture verses.
Devotional scapulars are made up of two rectangular pieces of cloth, wool, or other fabric joined by bands. The bands run over the shoulders and one rectangle hangs over the wearer’s chest, while the other lays on the back. Extra bands run under the arms and link the rectangles on some scapulars to keep them from becoming dislodged beneath the wearer’s upper layer of clothing.